Tak tedy: o co se tolik snažili Izraelci, toho – kromě těch vyvolených – nedosáhli.Rom 4:5; Gal 5:4
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Römer 11:6–7 in verschiedenen Übersetzungen
Tschechisch
B216Je to díky milosti, ne díky skutkům – jinak by milost už nebyla milost. 7Co dodat? Izrael nedosáhl toho, oč usiloval. Vyvolení toho dosáhli, ale ostatní byli zatvrzeni.
BKR6A poněvadž z milosti, tedy ne z skutků, sic jinak milost již by nebyla milost. Pakli z skutků, tedy již není milost, jinak skutek nebyl by skutek. 7Což tedy? Èeho hledá Izrael, toho jest nedošel, ale vyvolení došli toho, jiní pak zatvrzeni jsou,
Deutsch
Luther6Ist's aber aus Gnaden, so ist's nicht aus Verdienst der Werke; sonst würde Gnade nicht Gnade sein. Ist's aber aus Verdienst der Werke, so ist die Gnade nichts; sonst wäre Verdienst nicht Verdienst. 7Wie denn nun? Was Israel sucht, das erlangte es nicht; die Auserwählten aber erlangten es. Die andern sind verstockt,
ELO (1905)6Wenn aber durch Gnade, so nicht mehr aus Werken; sonst ist die Gnade nicht mehr Gnade. 7Was nun? Was Israel sucht, das hat es nicht erlangt; aber die Auserwählten haben es erlangt, die übrigen aber sind verstockt worden, wie geschrieben steht:
ELO (modernisiert)6Wenn aber durch Gnade, so nicht mehr aus Werken; sonst ist die Gnade nicht mehr Gnade. 7Was nun? Was Israel sucht, das hat es nicht erlangt; aber die Auserwählten haben es erlangt, die übrigen aber sind verstockt worden,
TKW6Ist es aber durch Gnade, so kommt es nicht mehr von Werken, da wäre ja die Gnade nicht mehr Gnade. 7Wie also? Was Israel sucht, das hat es nicht erlangt; die Auserwählten wohl haben es erlangt, die andern wurden verstockt.
NeÜ6aus Gnade, also nicht aufgrund von Werken, sonst wäre die Gnade ja nicht mehr Gnade. 7Was heißt das nun? Was Israel erstrebt, haben nicht alle erlangt, sondern nur der ausgewählte Rest. Die übrigen sind starrsinnig geworden,
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
AFINT (Exp US)6But if their selection is by grace—God’s unmerited favor—it is no longer based on works or human merit; otherwise grace would cease to be grace and would become wages earned. 7What then is the conclusion? What Israel as a nation is seeking—righteousness and God’s favor—this it did not obtain and achieve. But the elect remnant—those chosen by grace—obtained it, and the rest of the nation were hardened in their unbelief.
AFINT (Exp UK)6But if their selection is by grace—God’s unmerited favour—it is no longer based on works or human merit; otherwise grace would cease to be grace and would become wages earned. 7What then is the conclusion? What Israel as a nation is seeking—righteousness and God’s favour—this it did not obtain and achieve. But the elect remnant—those chosen by grace—obtained it, and the rest of the nation were hardened in their unbelief.
6But if it is by grace, it is no longer by works; otherwise grace would no longer be grace. 7What then? What Israel is seeking, this it did not obtain. But the elect obtained it, and the rest were hardened.
6But if it is by grace, it is no more of works: otherwise grace is no more grace. 7What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
BSB6And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. 7What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
DRA6And if by grace, it is not now by works: otherwise grace is no more grace. 7What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.
EMTV6And if by grace, it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
FBV6And since it's through grace, then clearly it's not based on what people do, otherwise grace wouldn't be grace! 7So what do we conclude? That the people of Israel didn't achieve what they were striving for—only the chosen, while the rest became hard-hearted.
GNV6And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke. 7What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
LSV6and if by grace, no longer of works, otherwise grace becomes no longer grace; and if of works, it is no longer grace, otherwise work is no longer work. 7What then? What Israel seeks after, this it did not obtain, and the chosen obtained, and the rest were hardened,
MSB6And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. But if it is by works, then it is no longer by grace. Otherwise, work would no longer be work. 7What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
NASB6But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace. 7What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;NASB 2020
6And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. 7What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened,
NMV6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work. 7What then? Yisra’el [He Holds Onto The Heal Of God] has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded
OJB6But if on the mekor (basis) of chen v'chesed (unmerited favor, grace), then not on the mekor (basis) of ma'asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed. 7What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened.
TCENT6Now if it is by grace, it is no longer by works, otherwise grace would no longer be grace. But if it is by works, it is no longer grace, otherwise work would no longer be work. 7What then? Israel did not obtain what it was seeking. The chosen obtained it, but the rest were hardened,
T4T6Since it is because he acts kindly toward those whom he chooses, it is not because they have done good things that he has chosen them. If God chose people because they did good deeds, then it would not be because he was acting toward them in a way that they did not deserve. 7Since God chose only some people of Israel, this is what I conclude: [RHQ] Most of the people of Israel did not find the way for him to erase the record of their sins, even though some of them were earnestly looking for it. The people of Israel whom God had chosen found it, but the rest of them were {God} made spiritually insensitive/unresponsive.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 7What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
6Но если по благодати, то не по делам; иначе благодать не была бы уже благодатью. А если по делам, то это уже не благодать; иначе дело не есть уже дело. 7Что же? Израиль, чего искал, того не получил; избранные же получили, а прочие ожесточились,
НРП6а если по благодати, то значит не по делам, ведь в противном случае благодать уже не была бы благодатью. 7Так, что же? То, к чему Израиль так стремился, он не получил, только избранные получили, а все остальные ожесточились.
Заокская (Кулаков)6Но ведь если по благодати, то уж, стало быть, не по делам, а иначе не была бы тогда благодатию благодать. 7Что ж выходит? А то, что Израиль не достиг того, к чему так стремился. Лишь немногие, избранные, достигли, а прочие в упорстве своем оставлены были,
6а если по благодати, то значит не по делам, ведь в противном случае благодать уже не была бы благодатью. 7Так что же? То, к чему Исраил так стремился, он не получил: только избранные получили, а все остальные ожесточились.
ВП-Т6а если по благодати, то значит не по делам, ведь в противном случае благодать уже не была бы благодатью. 7Так что же? То, к чему Исроил так стремился, он не получил: только избранные получили, а все остальные ожесточились.
СП (БЛ)6И если Бог избрал их по благодати Своей, то, значит, это случилось независимо от поступков людей. Иначе дар благодати Божьей перестал бы быть даром. 7Что же тогда? Народ Израиля стремился к благословению Божьему, но не все получили его. Только избранные обрели это благословение, остальные же очерствели и отказались слушать Бога.
Десницкий6а если по благодати, то уже не по заслугам, иначе это не была бы благодать. 7Что получается? Чего искал Израиль, того он не получил. Впрочем, получили избранные, а прочие ожесточились,
Кассиан6Если же благодатию, то уже не по делам, потому что иначе благодать уже перестает быть благодатью. 7Что же? Чего ищет Израиль, того он не достиг. Избранные же достигли, а прочие были ожесточены,
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