Ke konci své cesty Jan říkal: ‚Já nejsem ten, za koho mě pokládáte – hle, on přichází po mně! Jemu nejsem hoden ani rozvázat obuv na nohou.‘13:25 L 3:16; J 1:20–27Jhn 1:20; Jhn 3:28
Αντιγραφή
Πράξεις Αποστόλων 13:25 σε διαφορετικές μεταφράσεις
Τσεχικά
BKRA když Jan dokonával běh svůj, pravil: Kteréhož se mne domníváte býti, nejsem já ten, ale aj, přijdeť po mně tak důstojný, ješto já nejsem hoden rozvázati obuvi noh jeho.
SNCKe konci své činnosti Jan říkal: ‚Nemyslete si, že já už jsem ten očekávaný! Ten přichází po mě a pro mne by byla příliš velká čest, kdybych mu směl třeba jen boty rozvázat.‘
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
As John was completing his mission, he said, ‘Who do you imagine I am? I am not the one you are expecting. But listen—someone is coming after me whose sandals I am not worthy to untie.’
But as John was finishing his course, he said, ‘What do you suppose me to be? I am not He. No, but behold, He comes after me, of whom I am not worthy to untie the sandals of His feet.’
And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’
DRAAnd when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
EMTVNow as John was finishing his course, he said, ‘Whom do you suppose me to be? I am not He. But behold, there comes One after me, the sandal of whose feet I am not worthy to loosen.’
FBVAs John was completing his mission, he said, ‘Who do you think I am? I am not the one you're looking for. But after me one is coming whose sandals I'm not worthy to untie.’
GNVAnd when Iohn had fulfilled his course, he saide, Whom ye thinke that I am, I am not he: but beholde, there commeth one after me, whose shooe of his feete I am not worthy to loose.
LSVand as John was fulfilling the course, he said, Whom do yöu suppose I am? I am not [He], but behold, He comes after me, of whom I am not worthy to loose the sandal of [His] feet.
NASBAnd while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, One is coming after me, the sandals of whose feet I am not worthy to untie.’NASB 2020
As John was completing his work, he said: ‘Who do you suppose I am? I am not the one you are looking for. But there is one coming after me whose sandals I am not worthy to untie.’
NMVAnd as Yochanan [Yehovah has graced] fulfilled his course, he said, Whom think you2f that I am? I am not [he]. But, behold, there comes one after me, whose shoes of [his] feet I am not worthy to loose.
OJBNow as Yochanan was completing his course, he was saying, What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet.
TCENTNow as John was completing his course, he said, ‘Who do you suppose that I am? I am not he. But behold, one is coming after me, the sandals of whose feet I am not worthy to untie.’
T4TWhen John was about to finish the work that God gave him to do, he frequently said to the people, ‘Do you think [RHQ] that I am the Messiah whom God promised to send? No, I am not. But listen! The Messiah will soon come. He is so much greater than I am that I am not even important enough to be his slave [MET].’”
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
As Yochanan was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
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Οι μεταφράσεις σας είναι το σύνολο της τελευταίας σύγκρισης που ανοίξατε με το κουμπί «Σύγκριση» ή αποθηκεύσατε· όσο δεν υπάρχει σύνολο, η πρώτη σύγκριση που ανοίγει απευθείας — από σελιδοδείκτη ή από σύνδεσμο εκτός του ιστότοπου — γίνεται το σύνολό σας. Όταν το σύνολο έχει τουλάχιστον δύο μεταφράσεις και όλες έχουν αυτό το χωρίο, η σύγκριση ανοίγει χωρίς τη φόρμα επιλογής.
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Στην αρχή ήταν ο Λόγος, και ο Λόγος ήταν με τον Θεό, και Θεός ήταν ο Λόγος
Τα προγράμματα αναπαραγωγής εμφανίζονται χωρίς κλικ και δεν ξεκινούν από μόνα τους. Η σελίδα με βίντεο επικοινωνεί αμέσως με το youtube.com. Όσο η ρύθμιση είναι ενεργή, τα βίντεο φορτώνονται από το YouTube.
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