But if, while we seek to be justified by Moshiach [Messiah], we ourselves also are found sinners, [is] therefore Moshiach [Messiah] the minister of sin? May it not be.Rom 3:19; Rom 3:24
But if, while seeking to be justified or declared righteous in Christ, we ourselves are found to be sinners, does that make Christ a promoter of sin? Absolutely not.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
DRABut if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.
EMTVBut if by seeking to be justified in Christ, we ourselves also were found sinners, is Christ then an agent of sin? By no means!
FBVFor if, as we look to be made right in Christ, we ourselves prove to be sinners, does that then mean that Christ is in the service of sin? Of course not!
GNVIf then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
LSVAnd if, seeking to be declared righteous in Christ, we were also ourselves found sinners, [is] Christ then a servant of sin? Let it not be!
NASBBut if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a servant of sin? Far from it!NASB 2020
“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!
OJBNow, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chote'im (sinners), then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v'Shalom (G-d forbid)!
TCENTBut if we ourselves have also been found to be sinners while seeking to be justified in Christ, is Christ then an agent of sin? Certainly not!
T4TFurthermore, because we (exc) Jews desired that God would erase the record of our sins because of our relationship with Christ, it means that we realized that we ourselves were sinners like non-Jews, whom we called sinners, because we(exc) also were not obeying the Jewish rituals and laws. But ◄we(inc) certainly cannot conclude that it is Christ who causes us to sin./should we conclude that it is Christ who causes us to sin?► [RHQ] No, Christ certainly does not cause anyone to sin.
Если же, ища оправдания во Христе, мы и сами оказались грешниками, то неужели Христос есть служитель греха? Никак.
РСП (юбил.)Если же, ища оправдания во Христе, мы и сами оказались грешниками, то неужели Христос — служитель греха? Никак.
НРПИ если мы, ища оправдания через Христа, оказываемся такими же грешниками, как и язычники, значит ли это, что Христос распространяет грех? Ни в коем случае!
Заокская (Кулаков)Но если, несмотря на наше стремление быть оправданными во Христе, мы, иудеи, и сами оказываемся такими же грешниками, как и язычники, значит ли это, что Христос — покровитель греха? Ни в коем случае!
ВПИ если мы, ища оправдания через Масиха, оказываемся такими же грешниками, как и язычники, значит ли это, что Масих распространяет грех? Ни в коем случае!
ВП-АИ если мы, ища оправдания через аль-Масиха, оказываемся такими же грешниками, как и язычники, значит ли это, что аль-Масих распространяет грех? Ни в коем случае!
ВП-ТИ если мы, ища оправдания через Масеха, оказываемся такими же грешниками, как и язычники, значит ли это, что Масех распространяет грех? Ни в коем случае!
СП (БЛ)Но если мы, евреи, получили оправдание перед Богом во Христе, то это означает, что мы также были повинны в грехе. В этом случае, Христос ли сделал нас грешниками? Конечно же, нет!
ДесницкийЕсли мы ищем праведности во Христе, а сами оказываемся грешниками – что же тогда, Христос служит греху? Ни в коем случае!
КассианЕсли же, ища оправдания во Христе, мы и сами оказались грешниками, — значит Христос есть служитель греха? Отнюдь нет.
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In the beginning was the Word, and the Word was with God, and the Word was God
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