[youi are] of purer eyes than to behold evil, and cannot look on iniquity: wherefore look youi upon them that deal treacherously, [and] holds youri tongue when the wicked devours [the man that is] more righteous than he?Mat 5:8; Hab 1:4
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
DRAThy eyes are too pure to behold evil, and thou canst not look on iniquity. Why lookest thou upon them that do unjust things, and holdest thy peace when the wicked devoureth the man that is more just than himself?
FBVYour eyes are too pure to look upon evil; you cannot stand the sight of wrong. So why do you put up with untrustworthy people? Why are you silent when the wicked destroy those who do less evil than they do?
GNVThou art of pure eyes, and canst not see euill: thou canst not behold wickednesse: wherefore doest thou looke vpon the transgressors, and holdest thy tongue when the wicked deuoureth the man, that is more righteous then he?
JPSThou that art of eyes too pure to behold evil, and that canst not look on mischief, wherefore lookest Thou, when they deal treacherously, and holdest Thy peace, when the wicked swalloweth up the man that is more righteous than he;
LSVPurer of eyes than to behold evil, || You are not able to look on perverseness, || Why do You behold the treacherous? You keep silent when the wicked || Swallow the more righteous than he,
NASBYour eyes are too pure to look at evil, And You cannot look at harm favorably. Why do You look favorably At those who deal treacherously? Why are You silent when the wicked swallow up Those more righteous than they?NASB 2020
Your eyes are too pure to look on evil; you cannot tolerate wrongdoing. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?
OJBThou art of eyes of tehor (pureness), not to behold rah, and canst not look on wickedness; why lookest Thou upon them that deal treacherously, and holdest Thy tongue when the rasha devoureth the tzaddik, the man that is more righteous than he?
T4TYou [SYN] are pure, and you cannot endure looking at what is evil, so why are you ignoring men who are treacherous? Why do you do nothing to punish those wicked men from Babylonia who destroy people who are more righteous than they are?
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously and keep silent when the wicked swallows up the man who is more righteous than he,
Чистым очам Твоим несвойственно глядеть на злодеяния, и смотреть на притеснение Ты не можешь; для чего же Ты смотришь на злодеев и безмолвствуешь, когда нечестивец поглощает того, кто праведнее его,
РСП (юбил.)Чистым очам Твоим не свойственно глядеть на злодеяния, и смотреть на притеснение Ты не можешь. Почему же Ты смотришь на злодеев и безмолвствуешь, когда нечестивец поглощает того, кто праведнее его,
Слишком чисты Твои глаза, чтобы видеть зло; Ты не можешь смотреть на беззаконие. Почему же тогда Ты смотришь на вероломных, молчишь, когда злые поглощают тех, кто праведнее их?
Заокская (Кулаков)И чистым ли очам Твоим на зло смотреть, ведь на нечестие не можешь Ты взирать? Почему же Ты смотришь на предательства и молчишь, когда злодей поедает того, кто его честней?
СП (БЛ)Твои глаза слишком чисты, чтобы смотреть на злодеяния и терпеть, когда люди творят несправедливость. Почему же Ты выносишь всё это зло? Почему Ты безмолвно наблюдаешь, как нечестивые губят тех, кто праведнее их?
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In the beginning was the Word, and the Word was with God, and the Word was God
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