So also Moshiach [Messiah] glorified not himself to be made an High Priest; but he that said unto him, youi are my Son, to day have I begotten youi.Psa 2:7; Jhn 8:54; Heb 1:5
Similarly, Christ did not glorify Himself to become High Priest, but received appointment from the One who declare to Him, “You are My Son; today I have fathered You”;
So also, Christ did not glorify Himself to become a high priest, but was glorified by the One who said to Him, “You are My Son; today I have begotten You”;
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
DRASo Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
EMTVSo also Christ did not exalt Himself to become High Priest, but it was He who said to Him: “You are My Son, Today I have begotten You.”
FBVIn just the same way Christ did not honor himself by becoming high priest. It was God who said to him, “You are my Son. Today I have become your Father.”
GNVSo likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
LSVSo also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
NASBSo too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him, “You are My Son, Today I have fathered You”;NASB 2020
In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”
OJBSo also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, BENI ATAH, ANI HAYOM YELIDTICHA, (My Son you are; Today I have become your Father.)
TCENTIn the same way, Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “Yoʋ are my Son; today I have begotten yoʋ.”
T4TSimilarly, Christ also did not honor himself by appointing himself to become a Supreme Priest. Instead, God appointed him by saying to him what he never said to any other priest, what the Psalmist wrote in the Scriptures, You (sg) are my Son! Today I have declared that I am your Father!
Так и Христос не Сам Себе присвоил славу быть первосвященником, но Тот, Кто сказал Ему: «Ты Сын Мой, Я ныне родил Тебя»;
НРПХристос тоже не Сам прославил Себя, став первосвященником, но Бог сказал Ему: «Ты Сын Мой, сегодня Я родил Тебя».
Заокская (Кулаков)Христос тоже не присвоил Себе высокую честь быть Первосвященником, но получил ее от Того, Кто сказал Ему: «Ты — Сын Мой, а Я отныне — Отец Твой ».
ВПМасих тоже не Сам прославил Себя, став Верховным Священнослужителем, но Всевышний сказал Ему: «Ты Сын Мой (Избранный Мной Царь), Я Отцом Твоим отныне буду назван».
ВП-ААль-Масих тоже не Сам прославил Себя, став Верховным Священнослужителем, но Всевышний сказал Ему: «Ты Сын Мой (Избранный Мной Царь), Я Отцом Твоим отныне буду назван».
ВП-ТМасех тоже не Сам прославил Себя, став Верховным Священнослужителем, но Всевышний сказал Ему: «Ты Сын Мой (Избранный Мной Царь), Я Отцом Твоим отныне буду назван».
СП (БЛ)Ведь и Христос не Сам принял на Себя славу стать Первосвященником. Бог сказал Ему: «Ты — Сын Мой. Сегодня Я стал Отцом Твоим».
ДесницкийТак было и со Христом – не Сам Себя Он прославил как первосвященника, а Тот, Кто сказал Ему: «Ты Сын Мой, сегодня Я Тебя породил».
КассианТак и Христос не Сам прославил Себя, став Первосвященником, но Сказавший к Нему: Ты — Сын Мой, Я сегодня родил Тебя;
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In the beginning was the Word, and the Word was with God, and the Word was God
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