Svého oblíbence Bůh obdaří moudrostí, umem a radostí; hříšníku ale svěří úkol hromadit a kupit, co potom musí zanechat Božímu oblíbenci. I to je marnost a honba za větrem.Job 27:16; Job 32:8; Wis 1:4
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Eclesiastés 2:26 en diferentes traducciones
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BKRÈlověku zajisté, kterýž se líbí jemu, dává moudrost, umění a veselí; hříšníku pak dává trápení, aby shromažďoval a hrnul, čehož by zanechal tomu, kterýž se líbí Bohu. I to také jest marnost a trápení ducha.
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RV1909Porque al hombre que le agrada, Dios le da sabiduría y ciencia y gozo: mas al pecador da trabajo, el que allegue y amontone, para que dé al que agrada á Dios. También esto es vanidad y aflicción de espíritu.
NBV[2:24–26]No hay nada mejor para el hombre y la mujer que disfrutar de su comida, su bebida y su trabajo. Entonces reconocí que aun este placer, procede de Dios. Porque, sin él, ¿quién puede comer o tener gozo? Porque Dios da sabiduría, conocimientos y gozo a quien es de su agrado; pero si un pecador se enriquece, Dios le quita la riqueza y se la entrega a quienes le agradan. Y también esto es absurdo, ¡es correr tras el viento!
BESAl hombre con quien se complace, Dios le da sabiduría, conocimiento y gozo; pero al pecador le da el trabajo de juntar bienes y acumular riquezas, para dar a aquel en quien Dios tiene placer. Esto de nuevo no tiene ningún propósito y es aflicción de espíritu.
PdDptPorque al hombre que le agrada, Él le da sabiduría, conocimiento y gozo. Pero al pecador le impone la tarea de recoger y amontonar para darlo al que agrada a ʼElohim. Esto también es vanidad y correr tras el viento.
PDTAdemás, Dios le da sabiduría, entendimiento y alegría a quien él aprueba. En cambio, al pecador Dios lo hace trabajar para que junte y acumule para luego dárselo a quien Dios aprueba. Por eso acumular riquezas tampoco tiene sentido y es como tratar de atrapar el viento.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
DRAGod hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
FBVTo those who are good, God gives wisdom, knowledge, and joy. But to the sinner God gives the task of gathering and collecting wealth, only to hand it over to someone who pleases God. This also shows how fleeting life is, and hard to understand—like trying to understand how the wind blows.
GNVSurely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
JPSFor to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.
LSVFor to a man who [is] good before Him, He has given wisdom, and knowledge, and joy; and to a sinner He has given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and distress of spirit.
To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
NMVFor [God-Elōhīm (The Living Word) [The Many Powered]] gives to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to [him that is] good before God-Elōhīm (The Living Word) [The Many Powered]. This also [is] vanity and anguish of spirit.
OJBFor to the adam that is pleasing in His sight, Hashem gives chochmah, and da'as, and simchah; but to the choteh (sinner) Hashem giveth travail; Hashem giveth the work of gathering and storing up, that Hashem may give to him that pleases HaElohim. This also is hevel and chasing after ruach.
T4TGod enables those who please him to be wise, to know many things, and to enjoy many things. But if sinful people work hard and become rich, God can take their money away from them and give it to those who please him. But that also is something that is difficult for me to understand. Their working hard seems useless, like chasing the wind.
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
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En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios
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