RV1909Tales cosas tienen á la verdad cierta reputación de sabiduría en culto voluntario, y humildad, y en duro trato del cuerpo; no en alguna honra para el saciar de la carne.
NBVPodrán parecer muy sabias tales reglas, ya que para obedecerlas hay que ser devotos de veras, y porque son humillantes y duras para el cuerpo, pero de nada sirven en lo que a dominar los malos pensamientos y deseos se refiere.
BESTales cosas tienen apariencia de sabiduría, con su culto voluntario, falsa humildad y trato duro del cuerpo; pero no tienen valor alguno contra los malos deseos de la carne.
PdDptlas cuales ciertamente tienen reputación de sabiduría en una religión impuesta por uno mismo, en una falsa humildad y severo trato del cuerpo, sin embargo, carecen de algún valor contra lo que satisface al cuerpo.
VBL (NT)Tales reglas pueden tener cierto sentido para aquellos que practican la piedad egoísta, que están orgullosos de ser humildes, y que “mortifican sus cuerpos;” pero que en realidad no son de ayuda para vencer los deseos pecaminosos.
PDTParecen ser sabias porque requieren que la gente practique una intensa devoción, que se niegue a sí misma y que castigue severamente el cuerpo, pero no ayudan a controlar los deseos perversos de nuestra naturaleza carnal.
These regulations have an outward appearance of wisdom through self-directed religious practices and false humility and severe treatment of the body, but they possess no value in restraining indulgence of the flesh.
These things indeed have an appearance of wisdom in self-directed piety and self-abasement and ascetic treatment of the body, but they are of no value against the gratification of the flesh.
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.
DRAWhich things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.
EMTVThese things indeed have a reputation of wisdom in self-imposed religion, false humility, and severity on the body, but are not of any value against the indulgence of the flesh.
FBVSuch rules may make some kind of sense to those who practice self-centered piety, who are so proud of being humble, and who “mortify the body;” but in reality they don't help at all in dealing with sinful desires.
GNVWhich thinges haue in deede a shewe of wisdome, in voluntarie religion and humblenesse of minde, and in not sparing the body, which are thinges of no valewe, sith they perteine to the filling of the flesh.
LSVwhich are, indeed, having a matter of wisdom in self-willed religion, and humble-mindedness, and neglecting of body—not of any value to satisfying the flesh.
NASBThese are matters which do have the appearance of wisdom in self-made religion and humility and severe treatment of the body, but are of no value against fleshly indulgence.NASB 2020
Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
NMVWhich things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
OJBWhich things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the yetzer (the so-called basar unrenewed and unregenerated by the Ruach Hakodesh).
TCENTAlthough these regulations have a semblance of wisdom in self-imposed piety, false humility, and severe treatment of the body, they are of no value in restraining fleshly indulgence.
T4TDo not obey such regulations/rules; they only cause people to do what their self-directed nature wants to do. Those regulations seem to be wise because they urge people to worship as mere human teachers have decided. They urge that people should humiliate themselves, and that people should treat their bodies harshly. But those regulations/rules do not help people at all to not do the sinful things that their self-directed nature wants to do.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
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En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios
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