RV1909¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.
NBVBueno, ¿somos los judíos mejores que los demás? En ninguna manera. Ya hemos demostrado que todos los hombres son pecadores, ya sean judíos o gentiles.
BESEntonces, ¿somos mejores nosotros? De ninguna manera. Ya hemos acusado a judíos y a griegos de que todos están bajo pecado.
PdDptEntonces ¿qué diremos? ¿Somos superiores? ¡Claro que no! Porque ya denunciamos que todos, judíos y griegos, estamos bajo el dominio del pecado.
VBL (NT)Entonces, ¿son los judíos mejores que los demás? ¡Ciertamente no! Recordemos que ya hemos demostrado que tanto judíos como extranjeros estamos bajo el control del pecado.
PDT«¿Estamos entonces en peores condiciones que los demás?» ¡Claro que no! Ya dijimos que tanto los judíos como los que no son judíos tienen tendencia al pecado.
What then is our conclusion? Do we Jews possess any moral superiority or advantage over Gentiles? Not at all! For we have already made the charge and established the case that both Jews and Gentiles alike are all enslaved under the power and guilt of sin.
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
DRAWhat then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
EMTVWhat then? Are we any better? Not at all. For we previously charged both Jews and Greeks that they are all under sin.
FBVSo then, are we Jews better than others? Definitely not! Remember that we've already argued that both Jews and foreigners are under the control of sin.
GNVWhat then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
LSVWhat, then? Are we better? Not at all! For we charged before both Jews and Greeks with being all under sin,
What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.
NMVWhat then? are we better [than they]? No, assuredly not (by no means): for we have before proved both Y’hudim (Judeans) [praised of Yah] and Goyim [Gentiles], that they are all under sin;
OJBWhat then? Are we (Yehudim) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet (sin),
RVWhat then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
TCENTWhat then? Are we Jews any better off? Not at all! For we have previously charged that both Jews and Greeks are all under sin,
T4TIf someone would ask, “Shall we conclude that God will treat us Jews more favorably and will treat the non-Jews less favorably [RHQ]?” I would reply that we can certainly not conclude that! I have already shown you that all people, the Jews and also the non-Jews, have sinned and so they deserve to be punished {that God will punish them} [PRS].
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