MatMt. MatthewMateo, chaptercapítulo The Gospel According to MatthewEvangelio según Mateo, chaptercapítulo 1

This is the sefer toldot of Rebbe, Melech HaMoshiach Yehoshua Ben Dovid, Ben Avraham.Luk 3:23

Avraham, then Yitzchak, Ya'akov, Yehudah and his brothers; Gen 21:2; Gen 25:26; Gen 29:35then, through Yehudah, Peretz and Zerach by Tamar; then Chetzron, Ram; Gen 38:30; Gen 46:12; Rut 4:18; 1Ch 2:5then Amminadav, Nachshon, Salmon; then Boaz by Rachav; then Oved by Ruth, then Yishai; Rut 4:21; 1Ch 2:11then Yishai fathered Dovid HaMelech; then Sh'lomo by the wife of Uriyah; 1Sa 17:12; 2Sa 12:24then Rechavam, Aviyah, Asa, 1Ki 11:43; 1Ki 14:31; 1Ki 15:8; 1Ch 3:10then Yehoshafat, Yoram, Uziyahu; then Yotam, Achaz, Chizkiyahu, then Menasheh, Amon, Yoshiyahu, 2Ki 20:21; 1Ch 3:13then Ykhanyahu and his achim from the days of the Golus in Babylon.2Ki 23:34; 2Ki 24:6; 1Ch 3:16; 2Ch 36:4

After Ykhanyahu, then Shealtiel, then Zerubavel, 1Ch 3:17; 2Ch 36:8; Ezr 3:2; Ezr 5:2then Avichud, then Elyakim, then Azur; then Tzadok, then Yakhin, then Elichud; then El'azar, then Mattan, then Ya'akov. Ya'akov fathered Yosef, the baal (husband) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach.(a)1:16 Yn 1:49

So then, there were arba'a asar (fourteen) dorot (generations) from Avraham to Dovid,(b)1:17 T.N. Dovid = DVD in Hebrew = [d = 4, v = 6, d = 4] = (4 + 6 + 4 = 14) and there were arba'a asar dorot from Dovid to the Golus in Babylon, and there were arba'a asar dorot from the Golus in Babylon to Rebbe, Melech HaMoshiach.

The huledet (birth) of Rebbe, Melech HaMoshiach was as follows. When Moshiachʼs Em, Miryam, had been given in erusin to Yosef,(c)1:18 ben Dovid but before they came together, she was found with child through the Ruach Hakodesh. Luk 1:27Her shidduch, Yosef,(d)1:19 ben Dovid being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (divorce) in a private arrangement. Now just when Yosef(e)1:20 ben Dovid had thought through to this tachlis (purpose) hinei! A malach Hashem appeared to him in a chalom, and said, Yosef ben Dovid, do not shrink from taking Miryam in nisuim (marriage) as your(f)1:20 basherte (destined mate) aishes chayil (virtuous woman) kallah (bride), because what has been conceived in her is through the Ruach Hakodesh. And she shall bear BEN (Son) and you will call SHMO(g)1:21 Zech 6:12 (his name) YEHOSHUA(h)1:21 Zech 6:11-12 because he will bring his people yeshu'ah (rescue, salvation, deliverance) from their peyshaim (rebellions). Luk 1:31; Act 4:12; 1Jn 2:2; Rom 3:24Now all this occurred so that which was spoken by Hashem through the Navi might be fulfilled, HINEI, HAALMAH HARAH V'YOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El)(i)1:23 Isa 7:14; cf. Orthodox Jewish Bible Introduction — which translated means G-d is with us. Isa 7:14Then Yosef,(j)1:24 ben Dovid rising up from sleep, did as the malach Hashem commanded him and he took his kallah. And Yosef(k)1:25a ben Dovid did not know her until she bore BEN and Yosef(l)1:25b Ben Dovid called him by name of Yehoshua.(m)1:25c Ben Dovid(n)1:25d See Baba Bathra 8:6Luk 2:21