RomRo. ŘímanůmRomanos, kapitolacapítulo List ŘímanůmCarta de Pablo a los Romanos, kapitolacapítulo 4

Romanos 4:4–6 en diferentes traducciones

Checo

B21 ⁴Kdo koná skutky, tomu se odplata nepočítá z milosti, ale z povinnosti. ⁵Kdo ale místo skutků věří v Toho, který ospravedlňuje bezbožného, tomu se za spravedlnost počítá jeho víra. ⁶Vždyť i David blahoslaví člověka, kterému Bůh přičítá spravedlnost bez skutků:

BKR ⁴Kdožť skutky činí, tomuť odplata nebývá počtena podle milosti, ale podle dluhu. ⁵Tomu pak, kdož nečiní skutků, ale věří v toho, kterýž spravedlivého činí bezbožníka, bývá počtena víra jeho za spravedlnost, ⁶Jakož i David vypravuje blahoslavenství člověka, jemuž Bůh přivlastňuje spravedlnost bez skutků, řka:

Español

RV1909 ⁴Empero al que obra, no se le cuenta el salario por merced, sino por deuda. ⁵Mas al que no obra, pero cree en aquél que justifica al impío, la fe le es contada por justicia. ⁶Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,

NBV ⁴Quien trabaja recibe su paga no como un regalo sino como algo que se ganó. ⁵En cambio, quien no hace obras para que Dios lo considere bueno, pero cree que Dios lo hace justo por creer, esa fe se le cuenta para declararlo justo. ⁶David se refirió a esto al describir la alegría de la persona a quien Dios declara inocente sin haber hecho nada para merecerlo.

BES ⁴Al que trabaja, el pago no se le cuenta como regalo, sino como deuda. ⁵Pero al que no trabaja, sino que cree en aquel que justifica al impío, su fe le es contada como justicia. ⁶También David habla de la dicha de la persona a quien Dios cuenta justicia sin obras:

PdDpt ⁴Al que trabaja, no se le cuenta el salario como gracia sino como deuda, ⁵pero al que no trabaja, sino cree en el que declara justo al impío, su fe se le toma en cuenta como justicia. ⁶Como también David declara la inmensa felicidad del hombre al cual Dios atribuye la justicia sin obras,

VBL (NT) ⁴Todo el que trabaja recibe su pago, no como un regalo, sino porque se ha ganado su salario. ⁵Pero Dios, quien hace justos a los pecadores, los considera justos no porque hayan trabajado por ello, sino porque confían en él. ⁶Es por ello que David habla de la felicidad de aquellos a quienes Dios acepta como justos, y no porque ellos trabajen por ello:

PDT ⁴Cuando alguien trabaja, el pago que recibe no es un regalo, sino algo que se ha ganado. ⁵Pero Dios aprueba al que cree en él sin que se gane eso con obras, Dios le toma en cuenta la fe y lo aprueba. Hasta el pecador es aprobado por Dios. ⁶David está de acuerdo con esto cuando dice que es afortunado el que Dios aprueba por la fe que tiene y no por lo que hace:

Inglés

KJV (66 books) +2 ⁴Now to him that worketh is the reward not reckoned of grace, but of debt. ⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. ⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

AFINT (Exp US) +1 ⁴Now to the person who works and earns wages, the payment is not credited as a gracious gift, but rather as an obligation owed—something deserved and earned. ⁵But to the person who does not attempt to work for salvation, but instead believes and trusts in the God who justifies or declares righteous the ungodly sinner, that person’s faith is credited and counted as righteousness—a free gift, not wages earned. ⁶Just as David also speaks of the profound blessing and happiness of the person to whom God credits righteousness completely apart from any works:

AFINT (Lit US) +1 ⁴Now to the one who works, his wages are not credited as a gift, but as an obligation. ⁵But to the one who does not work, but who believes on the One who justifies the ungodly, his faith is credited as righteousness, ⁶just as David also speaks of the blessedness of the man, to whom God credits righteousness apart from works:

ASV +1 ⁴Now to him that worketh, the reward is not reckoned as of grace, but as of debt. ⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. ⁶Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

BSB +1 ⁴Now the wages of the worker are not credited as a gift, but as an obligation. ⁵However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. ⁶And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:

DRA ⁴Now to him that worketh, the reward is not reckoned according to grace, but according to debt. ⁵But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. ⁶As David also termeth the blessedness of a man, to whom God reputeth justice without works:

EMTV ⁴Now to him who works, his wage is not credited as a gift, but as his due. ⁵But to him who does not work but believes on Him who justifies the ungodly, his faith is credited as righteousness, ⁶just as David also speaks of the blessing of the man to whom God credits righteousness apart from works:

FBV ⁴Whoever works gets paid—it's not considered as a gift, but because they've earned their wages. ⁵But God, who makes sinners right, considers them as right not because they've worked for it but because they trust in him. This is why ⁶David speaks of the happiness of those whom God considers as right, and not because they worked for it:

GNV ⁴Nowe to him that worketh, the wages is not counted by fauour, but by dette: ⁵But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse. ⁶Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,

LSV ⁴and to him who is working, the reward is not reckoned of grace, but of debt; ⁵and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness— ⁶even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:

NASB ⁴Now to the one who works, the wages are not credited as a favor, but as what is due. ⁵But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, ⁶just as David also speaks of the blessing of the person to whom God credits righteousness apart from works: NASB 2020

NIV (US) +1 ⁴Now to the one who works, wages are not credited as a gift but as an obligation. ⁵However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. ⁶David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

NMV ⁴Now to him that works is the reward not reckoned of grace, but of debt. ⁵But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness. ⁶Even as David [Beloved] also describes the blessedness of the man, unto whom God-The Father imputes righteousness without works,

OJB ⁴Now to him who works, the loin (wages, batzalon [remuneration]) is not credited to oneʼs account as a favor or gift of chesed but as a choiv (debt). ⁵But to the man who does not “work” but has emunah and bitachon in the One who takes the impious man lacking chasidus and accounts him to be YITZDAK IM HASHEM (justified with G-d), such a man who does not “work” but has emunah (faith), such emunah is credited to him for TZEDAKAH (righteousness). ⁶As also Dovid HaMelech speaks of the me'ushar (blessedness) of the person whom Hashem reckons to be YITZDAK IM HASHEM (justified with G-d) without dependence on ma'asim (of gezetz):

TCENT ⁴Now to the one who works, his wages are not counted as a gift, but as something owed to him. ⁵However, to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, ⁶just as David also speaks of the blessedness of the one to whom God counts righteousness apart from works:

T4T ⁴If we receive wages for work that we do, those wages are not considered to be a gift. Instead, they are considered to be what we have earned. Similarly, if God erases the record of our sins because we did things to earn God’s favor, we would not consider that God’s erasing the record of our sin was a gift. Instead, we would consider it as what we had earned. ⁵But suppose that we do not do things to gain God’s acceptance. Suppose that we instead trust in God, who erases the record of sins of wicked people. Then the erasing of the record of our sins because of our trusting in Christ is considered to be a gift to us, not something that we earned. ⁶Similarly, it is as David wrote in the Psalms about people being happy whose record of sins God has erased even though they have not done things to earn it. David wrote:

WEB (US) +7 ⁴Now to him who works, the reward is not counted as grace, but as something owed. ⁵But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. ⁶Even as David also pronounces blessing on the man to whom God counts righteousness apart from works: