Now to the person who works and earns wages, the payment is not credited as a gracious gift, but rather as an obligation owed—something deserved and earned.
Now to the one who works, wages are not credited as a gift but as an obligation.
NMVNow to him that works is the reward not reckoned of grace, but of debt.
OJBNow to him who works, the loin (wages, batzalon [remuneration]) is not credited to oneʼs account as a favor or gift of chesed but as a choiv (debt).
TCENTNow to the one who works, his wages are not counted as a gift, but as something owed to him.
T4TIf we receive wages for work that we do, those wages are not considered to be a gift. Instead, they are considered to be what we have earned. Similarly, if God erases the record of our sins because we did things to earn God’s favor, we would not consider that God’s erasing the record of our sin was a gift. Instead, we would consider it as what we had earned.
Kristuse sõnad:Sest Jumal armastas maailma nii väga
Sinu tõlked on viimase võrdluse komplekt, mille avasid nupuga „Võrdle“ või jätsid meelde; kuni komplekti pole, saab selleks esimene otse – järjehoidjast või saidivälisest lingist – avatud võrdlus. Kui komplektis on vähemalt kaks tõlget ja neis kõigis on see koht olemas, avaneb võrdlus ilma valikuvormita.
Märgi tärniga tõlked, mida soovid lemmikutes näha.
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Alguses oli Sõna juba olemas. Sõna oli Jumala juures ja Sõna oli Jumal