denn der da heiligt und die geheiligt werden, haben ihren Ursprung von Einem, weswegen er sich auch nicht schämt, sie Brüder zu nennen, Mt 28:10; Joh 20:17
Kopeeri
Heebrealastele 2:11 eri tõlgetes
Saksa
LutherSintemal sie alle von einem kommen, beide, der da heiligt und die da geheiligt werden. Darum schämt er sich auch nicht, sie Brüder zu heißen,
ELO (1905)Denn sowohl der, welcher heiligt, als auch die, welche geheiligt werden, sind alle von einem; um welcher Ursache willen er sich nicht schämt, sie Brüder zu nennen, indem er spricht:
ELO (modernisiert)Denn sowohl der, der heiligt, als auch die, die geheiligt werden, sind alle von einem; um welcher Ursache willen er sich nicht schämt, sie Brüder zu nennen,
NeÜEr, der heilig macht, und die, die von ihm geheiligt werden, haben nämlich alle denselben Vater. Deshalb schämt er sich auch nicht, sie seine Geschwister zu nennen.
Eesti
OECVOn ju nii pühitsejal kui ka pühitsetavail üks ja seesama Isa. Seepärast Jeesus ei häbenegi nimetada neid vendadeks ja õdedeks:
For the One who makes people holy and those being made holy all originate from one source. This is why He feels no shame in addressing them as brothers and sisters,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
DRAFor both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:
EMTVFor both He who sanctifies and those who are being sanctified are all of one; for which reason He is not ashamed to call them brothers,
FBVFor both the one who makes people holy and those who are made holy belong to the same family. That's why he doesn't hesitate to call them “brothers,”
GNVFor he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren,
LSVfor both He who is sanctifying and those sanctified [are] all of one, for which cause He is not ashamed to call them brothers,
Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.
NMVFor both he that sanctifies and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
OJBFor both HaKadosh who makes holy and Kedoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
TCENTFor he who sanctifies and those who are being sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,
T4TJesus is the one who ◄makes people holy/sets people apart for God►, and they all belong to God’s family. As a result, Christ gladly [LIT] proclaims them to be like his own brothers and sisters.
Kristuse sõnad:Sest Jumal armastas maailma nii väga
Sinu tõlked on viimase võrdluse komplekt, mille avasid nupuga „Võrdle“ või jätsid meelde; kuni komplekti pole, saab selleks esimene otse – järjehoidjast või saidivälisest lingist – avatud võrdlus. Kui komplektis on vähemalt kaks tõlget ja neis kõigis on see koht olemas, avaneb võrdlus ilma valikuvormita.
Märgi tärniga tõlked, mida soovid lemmikutes näha.
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Alguses oli Sõna juba olemas. Sõna oli Jumala juures ja Sõna oli Jumal