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Roomalaisille 3:30 eri käännöksissä

Serbia

ДК (ћир.) Јер је Један Бог који ће оправдати обрезање из вере и необрезање вером.

DK (lat.) Jer je Jedan Bog koji će opravdati obrezanje iz vere i neobrezanje verom.

NSP (lat.) Pošto je samo jedan Bog, koji će verom opravdati obrezane, on će posredstvom iste vere opravdati i neobrezane.

ССП (ћир.) Јер, Бог је само један и он ће обрезане оправдати на основу вере, а необразане вером.

SSP (lat.) Jer, Bog je samo jedan i on će obrezane opravdati na osnovu vere, a neobrazane verom.

Suomi

OFLNT Jumala suhtautuu kaikkiin ihmisiin samalla tavalla: hän hyväksyy yhteyteensä kaikki – olivatpa he juutalaisia tai mitä kansallisuutta tahansa – kun he uskovat Jeesukseen.

Englanti

KJV (66 books) +2 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

AFINT (Exp US) +1 Since there is only one God, who will justify or declare righteous the circumcised Jewish person on the basis of faith, and the uncircumcised Gentile person through that same faith.

AFINT (Lit US) +2 since God is one, who will justify the circumcised by faith and the uncircumcised through faith.

ASV +1 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

BSB +3 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

DRA For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

EMTV since there is one God who will justify the circumcision by faith, and the uncircumcised through faith.

FBV There is only one God, and he makes us morally right through our trust in him, whoever we are, Jew or foreigner.

GNV For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

LSV Yes, also of nations; since [there is] one God who will declare righteous circumcision by faith, and uncircumcision through faith.

NMV Seeing [it is] one God-The Father, which shall justify the circumcision by faith, and uncircumcision through faith.

OJB Vi-bahlt (since), after all, Adonai echad (G-d is one). Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the milah on the ground of emunah and the “arelim” (uncircumcised ones) through that same emunah.

T4T because, as you firmly believe, there is only one God, who will erase the record of Jews’ [MTY] sins if they trust in what Christ has done, and who will similarly erase the record of non-Jews’ [MTY] sins if they trust in Christ.

WEB (US) +7 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.