Lev LeviticusLevitski zakonik, kapitolapoglavlje Třetí kniha MojžíšovaLevitski zakonik, kapitolapoglavlje 5

Levitski zakonik 5:4 u različitim prijevodima

Češki

BKR Aneb jestliže by se kdo zapřisáhl, vynášeje to rty svými, že učiní něco zlého aneb dobrého, a to o jakékoli věci, o níž člověk s přísahou obyčej má mluviti, a bylo by to skryto před ním, a potom by poznal, že vinen jest jednou věcí z těch,

Hrvatski

Šarić Ili ako se netko zaklinje nepromišljeno, da će učiniti dobro ili zlo, pa bila koja god stvar za koju se zaklinje nepromišljeno, a da toga nije svjestan, kad to sazna, kriv je za svaku od tih riječi.

SHP Ako naglas izgovoriš nepromišljenu zakletvu, bila dobra ili loša za tebe, što god bi se čovjek mogao nepromišljeno zakleti, premda nisi toga svjestan, čim to spoznaš, bit ćeš kriv.

Engleski

KJV (66 books) +2 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

ASV +1 Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

BSB +1 Or if someone swears thoughtlessly with his lips to do anything good or evil— in whatever matter a man may rashly pronounce an oath— even if he is unaware of it, when he realizes it, he is guilty in the matter.

DRA The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,

FBV If you foolishly swear to do something (whether good or bad, and in whatever way people impulsively swear an oath), even if you're unaware of it being wrong, when you eventually realize it, you are guilty.

GNV Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,

JPS or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things;

LSV Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

NIV (US) or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—

NIV (UK) or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realise their guilt –

NMV Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knows [of it], then he shall be guilty in one of these.

OJB Or if a nefesh swear, rashly pronouncing with his lips to do harah, or to do hatov, whatsoever it be that a man shall pronounce with a shevuah (oath), and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

Onkelos (Etheridge) Or if a man swear, declaring with his lips, for evil or for good, according to whatever the man shall declare by oath, and (the truth) be hidden from him, and he (afterwards) have knowledge thereof, he is guilty of one of these.

T4T If you carelessly make a solemn promise to do something that is good or that is bad, when you realize what you have done, you must ◄pay a penalty/be punished►.

WEB (US) +7 “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.