RömRim RömerRimljanima, Kapitelpoglavlje Der Brief des Paulus an die RömerPoslanica Rimljanima, Kapitelpoglavlje 5

Rimljanima 5:16 u različitim prijevodima

Njemački

Luther Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.

ELO (modernisiert) Und ist nicht wie durch einen, der gesündigt hat, so auch die Gabe? Denn das Urteil war von einem zur Verdammnis, die Gnadengabe aber von vielen Übertretungen zur Gerechtigkeit.

TKW und es ist anders bei der Gabe, als dort, wo der Eine Sünder der Anlaß ist. Dort nämlich ist es der Eine, von dessen Gericht die Verdammnis ausgeht: hier sind es viele Fehltritte, von welchen aus die Gnadengabe zum Gerechtsein führt.

NeÜ Dieses Geschenk ist nicht vergleichbar mit dem, was durch den einen Sünder verursacht wurde. Denn das Urteil Gottes, das der Übertretung des Einen folgte, führt zur Verdammnis. Aber die Antwort der Gnade auf zahllose Verfehlungen führt zum Freispruch.

Hrvatski

KOK S darom Božje milosti nije kao s posljedicama grijeha jednoga čovjeka—jer presuda nad Adamovim grijehom postala je osudom nad svima, a dar Božjega oproštenja nam je—nakon mnogih grijeha koje smo počinili—postao opravdanjem.

Šarić I dar nije kao grijeh jednoga: doista, grijeh jednoga doveo je sud osude, a dar je preko mnogih prijestupa doveo do opravdanja.

SHP Adam je jednom zgriješio i bio osuđen, ali Božji dar nije takav. Taj dragovoljni dar, koji vodi opravdanju, došao je nakon mnogih prekršaja.

Engleski

KJV (66 books) +3 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

AFINT (Exp US) +1 And the gift of justification is not like the result that came from Adam’s sin. For the judgment and verdict that followed from one man’s trespass resulted in condemnation for all, but the gracious gift that follows many trespasses—the accumulated sins of all humanity—resulted in justification or the declaration of righteousness.

AFINT (Lit US) +1 And the gift is not like that which resulted from the one who sinned. For the judgment from one trespass resulted in condemnation, but the gift from many trespasses resulted in justification.

ASV +1 And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

BSB +1 Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

DRA And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

EMTV And the gift is not as by one having sinned. For the judgment which came from one offense brought condemnation, but the free gift from many offenses brought justification.

FBV The result of the gift is not like that of the sin. The result of Adam's sin was judgment and condemnation, but the gift sets us right with God, despite our many sins.

GNV Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.

LSV and not as through one who sinned [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offenses to a declaration of “Righteous,”

NIV (US) +1 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

OJB And the mattanah (free gift) is not like the effect of that one Adamʼs averah. For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha'ah (condemnation as guilty); but the effect of the unmerited Chen v'Chesed Hashem is from averot rabbot (many transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM (“justified with G-d,” i.e., acquittal, justification with Hashem of the Many).

TCENT And the gift cannot be compared to the result of the one man's sin; for the judgment that arose from one trespass brought condemnation, but the gift that arose from many trespasses brought justification.

T4T And there is another way in which God’s freely erasing the record of our sins is not like the results of Adam’s sinning. One person, Adam, sinned. As a result, God declared that all people deserve to be punished. Many people sinned. But what God did was that he erased the record of their sins without their earning it.

WEB (US) +4 The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.

WEB (UK) +2 The gift is not as through one who sinned; for the judgement came by one to condemnation, but the free gift followed many trespasses to justification.