罗Rim 罗马书Rimljanima, 章poglavlje 罗马书Poslanica Rimljanima, 章poglavlje 5

Rimljanima 5:14 u različitim prijevodima

Kineski

当代译本 (简) 其实，从亚当到摩西的时代，死亡一直辖制着人类，甚至连那些不与亚当犯同样罪的人也不能幸免。亚当是将要来的那位的预表。

當代譯本 (繁) 其實，從亞當到摩西的時代，死亡一直轄制著人類，甚至連那些不與亞當犯同樣罪的人也不能倖免。亞當是將要來的那位的預表。

标准译本 (简) 然而，从亚当到摩西，死亡掌了权，甚至那些没有按亚当过犯的样式犯罪的人，也在死的权下。这亚当是以后要来的那一位的象征。

標準譯本 (繁) 然而，從亞當到摩西，死亡掌了權，甚至那些沒有按亞當過犯的樣式犯罪的人，也在死的權下。這亞當是以後要來的那一位的象徵。

现代标点和合本 (简) 然而从亚当到摩西，死就做了王，连那些不与亚当犯一样罪过的，也在它的权下。亚当乃是那以后要来之人的预像。

現代標點和合本 (繁) 然而從亞當到摩西，死就做了王，連那些不與亞當犯一樣罪過的，也在它的權下。亞當乃是那以後要來之人的預像。

普通话本 然而，从亚当到摩西时代，每个人都不得不死。亚当的死是因为他不听从上帝的命令犯了罪，但那些没有像亚当那样犯罪的人甚至也得死。 这位亚当可被比作基督，基督是将来临的那位，

Hrvatski

KOK svi su oni—od Adama do Mojsija—umrli iako nisu prekršili jasnu Božju zapovijed kao što je to Adam učinio. Kakve li razlike između Adama i Krista koji je tek trebao doći!

Šarić Nego je vladala smrt od Adama sve do Mojsija i nad onima koji ne sagriješiše prijestupom sličnim kao Adam koji je bio prilika onoga što je trebao doći.

SHP Smrt je vladala od Adamovog do Mojsijevog vremena i nad onima koji nisu zgriješili poput Adama, koji je slika onoga koji će doći.

Engleski

KJV (66 books) +2 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

AFINT (Exp US) +1 Nevertheless, death—the penalty for sin—reigned as king from the time of Adam until the time of Moses, even over those who had not sinned by breaking an explicit command in the same way that Adam transgressed God’s direct commandment. Adam serves as a type, pattern, and foreshadowing of the One who was to come—Christ, the second Adam.

AFINT (Lit US) +1 Nevertheless, death reigned from Adam until Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is a type of the One who was to come.

ASV +1 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.

BSB +1 Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

DRA But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

EMTV Yet death reigned from Adam until Moses, even over those who did not sin according to the likeness of the transgression of Adam, who is a type of Him who was to come.

FBV But death still ruled from Adam until Moses, even over those who didn't sin in the same way as Adam did. Now Adam prefigured the one to come.

GNV But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.

LSV but death reigned from Adam until Moses, even on those having not sinned in the likeness of Adam’s transgression, who is a type of Him who is coming.

NIV (US) +1 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

NMV Nevertheless death reigned from Adam (Man, ground; red; earthling) to Moshe [He Who Draws Out Of The Waters], even over them that had not sinned after the similitude of Adam (Man, ground; red; earthling)’s transgression, who is the figure of him that was to come.

OJB Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer).

TCENT Nevertheless, death reigned from Adam until Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one to come.

T4T But we know that from the time when Adam lived until the time when Moses lived, all people sinned, and they died as a consequence [PRS, MET]. Even people who sinned differently from the way Adam sinned, died. Adam’s sin affected all people, just like what Christ did, the one who came later, can affect all people.

WEB (US) +7 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.