but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.
BSBThe former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.
DRAAnd some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.
EMTVbut the latter out of love, knowing that I am appointed for the defense of the gospel.
FBVThose others present Christ deceptively because of their selfish ambitions, trying to cause me problems in my imprisonment.
LSVand the other out of love, having known that I am set for defense of the good news:
MSBThe latter do so in love, knowing that I am appointed for the defense of the gospel.
NASBthe former proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment.NASB 2020
The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.
NMVBut the other of love, knowing that I am set for the defense of the Gospel (joyful message).
OJBBut those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (selfishness), not with a lev tahor (pure in heart) motive, lu yetzuuyar (assuming) by means of my sharsherot to stir up tzoros.
TCENT[1:16]The former preach Christ out of selfish ambition, not sincerely but intending to add affliction to me in my imprisonment.
T4TOthers proclaim the message about Christ because they envy me and oppose me. They proclaim the message about Christ because they have wrong motives. They wrongly assume that because they are causing many people to follow them, I will be jealous, and as a result, I will feel more miserable while I am a prisoner [MTY] here.
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U početku bijaše Riječ i Riječ bijaše u Boga i Riječ bijaše Bog
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