Heb Hebrews, chapter Epistle to the Hebrews, chapter 6
That by two Immutable (Unchangeable) things, in which [it was] impossible for God-The Father to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Hebrejima 6:18 u različitim prijevodima
Engleski
KJV (66 books)
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
AFINT (Exp US)
so that through two unchangeable realities, in which it is impossible for God to lie, we who have fled for refuge might possess powerful encouragement to grasp the hope lying before us.
AFINT (Exp UK)
so that through two unchangeable realities, in which God’s lying is impossible, we who have fled for refuge might possess powerful encouragement to grasp the hope lying before us.
AFINT (Lit US)
so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge would have strong encouragement to take hold of the hope set before us.
ASV
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
BSB
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
DRA
That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.
EMTV
in order that through two unchangeable things, in which it is impossible for God to lie, we might have strong encouragement, who have fled to take hold of the hope being set before us;
FBV
So by these two actions that can't be changed, and since it's impossible for God to lie, we can have total confidence, having run for safety to take hold of the hope God presented to us.
GNV
That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
LSV
that through two immutable things, in which [it is] impossible for God to lie, we may have a strong comfort, having fled for refuge, to lay hold on the hope being set before [us],
NASB
so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to the hope set before us. NASB 2020
NIV (US)
God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged.
OJB
In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that “he is my MAKHSEH” (refuge, shelter), and have taken hold of the tikvah (hope) set before us.
T4T
He did that to strongly encourage us as a result of our knowing that God has done two things that cannot change. Namely, he promised to bless us, and he solemnly declared that he would declare himself guilty if he did not bless us. We know that God, who did those things, cannot lie. We have fled to him in order that we might continue confidently to expect to receive what he promised us.
WEB (US)
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Hrvatski
KOK
Bog nam je dao svoje obećanje i svoju zakletvu. To dvoje ne može se promijeniti zato što Bog ne može prevariti. Stoga se mi koji smo se njemu utekli možemo hrabro držati nade koju nam je dao.
Šarić
Tako dva neopoziva čina, u kojima Bog ne može prevariti, donose snažnu utjehu nama koji smo ponuđenu nadu prihvatili kao utočište.
SHP
Bog je dao i obećanje i prisegu. To dvoje ne može se mijenjati i Bog ne može lagati. Stoga, mi, koji u Bogu nalazimo sigurnost, imamo veliko ohrabrenje da se čvrsto držimo nade koju nam daje Bog.