But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.Mat 5:7; 2Co 6:6; Gal 5:22; 1Ti 1:5
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
AFINT (Exp US)But the wisdom that comes from above is first pure, then peace-loving, gentle, reasonable and teachable, full of mercy and good fruits, free from favoritism and hypocrisy.
AFINT (Exp UK)But the wisdom that comes from above is first pure, then peace-loving, gentle, reasonable and teachable, full of mercy and good fruits, free from favouritism and hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
DRABut the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.
EMTVBut the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.
FBVHowever, wisdom that comes from above is first of all pure, and it also brings peace. It is kind and open to reason. It is full of mercy and produces good things. It is genuine and not hypocritical.
GNVBut the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.
LSVbut the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical—
NASBBut the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy.NASB 2020
But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
OJBBut the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peace-loving), then eidel (gentle) and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut.
TCENTBut the wisdom from above is first pure, then peaceable, gentle, easily entreated, full of mercy and good fruits, impartial, and unhypocritical.
T4TBut when people are wise [PRS] in the way that God [MTY] wants them to be, they are pure in every way, which God considers to be very important. They also act peaceably towards others, they ◄are considerate of/think about the rights and feelings of► others, they are willing to yield to the wishes of others, they act compassionately toward others, and they do all kinds of good things for others [MET]. How they treat others does not depend on ◄others’ status/whether others are important or not►, and they are sincere in all they do.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
Hrvatski
KOKA mudrost koja dolazi s neba ponajprije je čista. Mirotvorna je, blaga, dobrohotna, puna milosrđa i dobrih djela. Postojana je i iskrena.
ŠarićA mudrost odozgo jest najprije čista, onda mirotvorna, obazriva, poslušna, puna milosrđa i dobrih plodova, nepristrana, nelicemjerna.
SHPNo mudrost, koja dolazi odozgo, od Boga, čista je i miroljubiva, blaga i popustljiva. Ona je puna milosti, a njezini su plodovi dobra djela. Ona je pravedna i iskrena.
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U početku bijaše Riječ i Riječ bijaše u Boga i Riječ bijaše Bog
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