But he [is] a Jewish person, which is one inwardly; and circumcision [is that] of the heart, in the Spirit [Ruach], [and] not in the letter; whose praise [is] not of men, but of God-The Father.Deu 30:6; Rom 4:12; Col 2:11
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
But the true Jew is one who is inwardly transformed in the heart, and true circumcision is a spiritual circumcision of the heart accomplished by the Holy Spirit, not by adherence to the written code. Such a genuinely transformed person receives praise and approval not from other people, but from God Himself.
But the Jew is one inwardly, and circumcision is of the heart, by the Spirit, not by the written code. Such a person’s praise is not from men, but from God.
ASVbut he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
DRABut he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
EMTVbut he is a Jew that is one inwardly; and circumcision is of the heart, in the spirit, not in the letter, whose praise is not from men but from God.
FBVWhat makes you a Jew is on the inside, a “circumcision of the heart” that doesn't follow the letter of the law but the Spirit. Someone like that is looking for praise from God, not from people.
GNVBut he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
LSVbut a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
OJBThe true Yehudi is so in [Hashemʼs] hidden way, and true milah is of the lev, in the [hitkhadshut (renewal) of the] Ruach Hakodesh, not in [chumra (stringency, boasting of zokheh in machmir meritorious strict)] letter. He has y'hodeh (praise) that comes not from Bnei Adam but from Hashem.
RVbut he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
TCENTbut he is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. Such a man's praise comes not from men but from God.
T4TOn the contrary, we whom God has changed inwardly are true Jews [MTY]. And God has accepted us because we have allowed God’s Spirit to change our hearts, not because we perform rituals. Even if other people will not praise us for that change, God will praise us.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Hrvatski
KOKveć je Židov Židov po onome iznutra, a pravo je obrezanje promjena srca koju čini Božji Duh, a ne pisani zakon. Koji su primili takvo obrezanje, primit će pohvalu od Boga, a ne od ljudi.
Šarićnego je onaj Židov koji je to iznutra, i obrezanje je obrezanje srca, duhom, a ne slovom. Tu je priznanje; ne od ljudi, nego od Boga.
SHPPravi je Židov onaj koji je Židov u srcu: istinsko se obrezanje događa u srcu po Duhu, a ne po pisanom zakoniku. Takav čovjek prima pohvalu od Boga, a ne od ljudi.
Vaši prijevodi su skup iz zadnje usporedbe koju ste otvorili gumbom „Usporedi” ili zapamtili; dok takvog skupa nema, njime postaje prva usporedba otvorena izravno – iz knjižne oznake ili putem poveznice izvan stranice. Kad skup ima barem dva prijevoda i svi imaju ovo mjesto, usporedba se otvara bez obrasca za odabir.
Označite zvjezdicom prijevode koje želite imati u omiljenima.
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U početku bijaše Riječ i Riječ bijaše u Boga i Riječ bijaše Bog
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