Heb Zsidókhoz, fejezet A zsidókhoz írt levél, fejezet 13

Practical instructions

Ἡ φιλαδελφία μενέτω. Τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε, διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους. Mat 25:35; Rom 12:13Μιμνήσκεσθε τῶν δεσμίων ὡς συνδεδεμένοι, τῶν κακουχουμένων(a)κακουχουμενων rell ¦ κακοχουμενον (C) [30%] ὡς καὶ αὐτοὶ ὄντες ἐν σώματι. Τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος, πόρνους δὲ(b)δε f35 C [96%] RP,HF,OC,TR,CP ¦ γαρ 𝕻46ℵA [3%] NU ¦ --- [1%] καὶ μοιχοὺς κρινεῖ ὁ Θεός. 1Co 6:15Ἀφιλάργυρος ὁ τρόπος, ἀρκούμενοι τοῖς παροῦσιν, αὐτὸς γὰρ εἴρηκεν, «Οὐ μή σε ἀνῶ, οὐδ᾿ οὐ μή σε ἐγκαταλίπω.»(c)εγκαταλιπω f35 [50%] OC,TR,CP,NU ¦ εγκαταλειπω 𝕻46ℵA,C [50%] RP,HF Mat 6:34Ὥστε θαρροῦντας ἡμᾶς λέγειν· «Κύριος ἐμοὶ βοηθός, καὶ(d)και f35 𝕻46A [97%] RP,HF,OC,TR,CP[NU] ¦ --- ℵC [3%] οὐ φοβηθήσομαι. Τί ποιήσει μοι ἄνθρωπος;»

Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ, ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς, μιμεῖσθε τὴν πίστιν. 1Th 5:12Ἰησοῦς Χριστὸς χθὲς(e)χθες f35 [95%] RP,HF,OC,TR,CP ¦ εχθες 𝕻46ℵA,C [5%] NU καὶ σήμερον, ὁ αὐτός, καὶ εἰς τοὺς αἰῶνας. 1Co 3:11; Rev 1:4Διδαχαῖς ποικίλαις καὶ ξέναις μὴ παραφέρεσθε,(f)παραφερεσθε f35 𝕻46ℵA,C [85%] RP,HF,OC,CP,NU ¦ περιφερεσθε [15%] TR καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν, οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.(g)περιπατησαντες f35 C [98%] RP,HF,OC,TR,CP ¦ περιπατουντες 𝕻46ℵA [2%] NUJhn 6:27; Eph 4:14

Join Jesus outside the camp

Ἔχομεν θυσιαστήριον ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.1Co 9:13

Ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα, περὶ ἁμαρτίας, εἰς τὰ Ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς, διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν. Mat 21:39; Mat 27:33; Rev 1:5Τοίνυν ἐξερχώμεθα(h)εξερχωμεθα rell ¦ εξερχομεθα [20%] πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες· 1Pe 4:14; Heb 11:26; Heb 12:2οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν(i)μελλουσαν rell ¦ μενουσαν CP ἐπιζητοῦμεν.Php 3:20; Heb 12:22

Δι᾿ αὐτοῦ οὖν(j)ουν f35 A,C [98%] RP,HF,OC,TR,CP[NU] ¦ --- 𝕻46ℵ [2%] ἀναφέρωμεν(k)αναφερωμεν rell ¦ αναφερομεν [20%] θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτ᾿ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ. (Τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε, τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.)2Co 9:12; Php 4:18

Concluding requests

Πείθεσθε τοῖς ἡγουμένοις ὑμῶν καὶ ὑπείκετε, αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν καὶ μὴ στενάζοντες (ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο).Mat 25:13; Act 20:31; 1Co 4:1

Προσεύχεσθε περὶ ἡμῶν· πεποίθαμεν(l)πεποιθαμεν f35 [95%] RP,HF,OC,TR,CP ¦ πειθομεθα 𝕻46A,C [3%] NU ¦ πειθομαι [2%] ¦ οτι καλην θα ℵ (Aleph really got lost.) γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι· Act 23:1; Rom 15:30περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι ἵνα τάχιον ἀποκατασταθῶ ὑμῖν.

Benediction

Ὁ δὲ Θεὸς τῆς εἰρήνης—ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν Ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν(m)ιησουν f35 𝕻46ℵA,C [90%] RP,HF,OC,TR,NU ¦ 1 χριστον [10%] CP— Jhn 10:11; Act 2:24; 1Th 1:10καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ(n)εργω f35 C (96.9%) RP,HF,OC,TR,CP ¦ 1 και λογω A (1.4%) ¦ --- ℵ (1.4%) NU ¦ τω 𝕻46 ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν(o)υμιν f35 A,C [70%] RP,HF,OC,TR,CP ¦ ημιν 𝕻46ℵ [30%] NU τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων.(p)των αιωνων f35 ℵA(C) [85%] RP,HF,OC,TR[NU] ¦ --- 𝕻46 [15%] CP Ἀμήν.1Pe 5:10; 2Co 3:5; 1Th 5:23

Sign-off

Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως, καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν. Γινώσκετε τὸν ἀδελφὸν(q)αδελφον f35 [95%] RP,HF,OC,TR,CP ¦ 1 ημων 𝕻46ℵA,C [5%] NU Τιμόθεον ἀπολελυμένον, μεθ᾿ οὗ ἐὰν τάχιον ἔρχηται, ὄψομαι ὑμᾶς.

Ἀσπάσασθε πάντας τοὺς ἡγουμένους ὑμῶν καὶ πάντας τοὺς ἁγίους. Ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας.

Ἡ χάρις μετὰ πάντων ὑμῶν. Ἀμήν.(r)αμην f35 A,C [97%] RP,HF,OC,TR,CP ¦ --- 𝕻46ℵIv [3%] NU,(s)The citation of f35 is based on thirty-five MSS—18, 35, 141, 201, 204, 328, 386, 394, 444, 604, 757, 824, 928, 959, 1072, 1075, 1100, 1248, 1249, 1503, 1548, 1637, 1725, 1732, 1761, 1768, 1855, 1864, 1865, 1892, 2080, 2466, 2554, 2587 and 2723—all of which I collated myself. 2554 is a ‘perfect’ representative of f35 in Hebrews, as it stands, and the exemplars of 35, 1637, 2080 and 2723 may have been, while several others were off by only one variant. Since these MSS come from all over the Mediterranean world (Sinai, Jerusalem, Patmos, Aegean, Constantinople, Bucharest, Trikala, Mt. Athos [six different monasteries], Athens, Grottaferrata, Vatican, etc.) they are certainly representative of the family, giving us the precise family profile—it is reflected in the Text without exception.In the statements of evidence I have included the percentage of manuscript attestation for each variant, within either ( ) or [ ]. I have used ( ) for the evidence taken from TuT, which I take to be reasonably precise. For the variant sets that are not covered there I had to revert to von Soden and the apparatus of N-A27, supplementing from other sources where possible (Scrivener and Tischendorf)—the percentages offered, I have used [ ] for these, are extrapolations based on a comparison of these sources. I venture to predict, if complete collations ever become available, that for any non-Byzantine variants listed with 5 to 1% support (in my apparatus) the margin of error should not exceed ±1%; for non-Byzantine variants listed with 10 to 6% support the margin of error should hardly exceed ±3%; where there is some division among the Byzantine witnesses the margin of error should rarely exceed ±15%. However, I guarantee the witness of f35. Please see the last footnote for Matthew for further information.