Heb HebrewsIbrani, chapterpasal Epistle to the HebrewsSurat Kepada Orang Ibrani, chapterpasal 12

Terjemahan Bandingkan

Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.

Ibrani 12:11 dalam berbagai terjemahan

Inggris

KJV (66 books) Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
AFINT (Exp US) All discipline is painful at the time rather than pleasant, yet afterward it yields a harvest of peace and righteousness for those shaped by it.
AFINT (Exp UK) All discipline is painful at the time rather than pleasant, yet afterwards it yields a harvest of peace and righteousness for those shaped by it.
AFINT (Lit US) Now all discipline seems not to be joyful but painful at the time, but later it yields the peaceable fruit of righteousness to those who have been trained by it.
ASV All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
BSB No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
DRA Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.
EMTV Now no discipline seems to be joyful for the present, but painful; nevertheless, later it yields the peaceable fruit of righteousness to those having been trained by it.
FBV When it happens, all discipline seems painful and not something to be happy about. But later on it produces peace in those who have been trained in this way so that they do what is good and right.
GNV Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
LSV and all discipline for the present, indeed, does not seem to be of joy, but of sorrow, yet afterward it yields the peaceable fruit of righteousness to those exercised through it.
NASB For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. NASB 2020
NIV (US) No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
OJB All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.
TCENT Now no discipline seems pleasant at the time, but painful. Later on, however, it produces the peaceful fruit of righteousness for those trained by it.
T4T During the time that God is disciplining us, that does not seem to be something about which we should rejoice. Instead, it is something that pains us. But later it causes those who have learned from it to be peaceful and to live righteously.
WEB (US) All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

Indonesia

KKH Memang tidak ada orang yang suka dididik, karena didikan itu menyakitkan. Namun, nanti kita akan mengerti bahwa semua itu baik. Kita akan merasa damai karena hidup kita menjadi lebih baik dan perbuatan kita menjadi benar.
AMD Semua didikan ini menyakitkan dan tidak menyenangkan pada saat kita menerimanya. Tetapi kemudian, setelah kita mendapat pelajaran darinya, kita akan menikmati kedamaian karena melakukan apa yang benar.