HebГабр HebrewsГабрэям, chapterраздзел Epistle to the HebrewsПасланне да Габрэяў, chapterраздзел 12

Габрэям 12:11 у розных перакладах

Англійская

KJV (66 books) +2 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

AFINT (Exp US) All discipline is painful at the time rather than pleasant, yet afterward it yields a harvest of peace and righteousness for those shaped by it.

AFINT (Exp UK) All discipline is painful at the time rather than pleasant, yet afterwards it yields a harvest of peace and righteousness for those shaped by it.

AFINT (Lit US) +1 Now all discipline seems not to be joyful but painful at the time, but later it yields the peaceable fruit of righteousness to those who have been trained by it.

ASV +1 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

BSB +1 No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

DRA Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.

EMTV Now no discipline seems to be joyful for the present, but painful; nevertheless, later it yields the peaceable fruit of righteousness to those having been trained by it.

FBV When it happens, all discipline seems painful and not something to be happy about. But later on it produces peace in those who have been trained in this way so that they do what is good and right.

GNV Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.

LSV and all discipline for the present, indeed, does not seem to be of joy, but of sorrow, yet afterward it yields the peaceable fruit of righteousness to those exercised through it.

NASB For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. NASB 2020

NIV (US) +1 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

OJB All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.

TCENT Now no discipline seems pleasant at the time, but painful. Later on, however, it produces the peaceful fruit of righteousness for those trained by it.

T4T During the time that God is disciplining us, that does not seem to be something about which we should rejoice. Instead, it is something that pains us. But later it causes those who have learned from it to be peaceful and to live righteously.

WEB (US) +7 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

Беларуская

Сёмуха Усякае пакараньне ў цяперашні час здаецца ня радасьцю, а журбою; але пасьля навучаным празь яе дае мірны плод праведнасьці.

Бокун Усякае ж пакараньне ў цяперашні час здаецца ня радасьцю, але смуткам; а пасьля дае навучаным праз яго мірны плод праведнасьці.

Руская

РСП (66 кн.) +2 Всякое наказание в настоящее время кажется не радостью, а печалью; но после наученным через него доставляет мирный плод праведности.

НРП +3 Любое наказание кажется нам скорее причиняющим боль, чем несущим радость. Но впоследствии те, кто был научен наказанием, пожинают урожай праведности и мира.

Заокская (Кулаков) Всякое наказание, когда совершается оно, кажется, конечно, не радостью, а печалью, но приносит потом плод мира и праведности тем, кого так поучали.

СП (БЛ) Мы не любим, когда нас наказывают, нам это больно, но позже те, кто были научены наказаниями, пожинают мирную жатву праведной жизни.

Десницкий Всякое наказание сначала доставляет не радость, а печаль. Но плод его мирен, оно закаляет людей, и наградой им служит праведность.

Кассиан Всякое же наказание в настоящее время кажется не радостью, а печалью, но впоследствии оно приносит мирный плод праведности тем, которые чрез него были научены.