Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Heb 7:19; Heb 10:1
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
This serves as an illustration for the present time, showing that the gifts and sacrifices being presented cannot perfect the conscience of the worshipper.
which is a symbol for the present time, in which both the gifts and sacrifices are offered that cannot make perfect the one who worships in regard to conscience,
ASVwhich is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
DRAWhich is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
EMTVwhich was symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the one performing the service,
FBVThis is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
GNVWhich was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
LSVwhich [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
NASBwhich is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,NASB 2020
NIV (US)This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.
NIV (UK)This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshipper.
OJBWhich is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper,
RVwhich is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
TCENTThis is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
T4TThe things that the priests did inside the outer room [MTY] symbolized what was true during the time when the first covenant was in effect. According to the first covenant (OR, In that outer room), priests offered gifts and other sacrifices to God. But by offering them, the people who brought them were unable to make themselves feel that they were no longer guilty for having sinned.
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect,
Indonesia
KKHSemua itu adalah Kiasan yang menggambarkan keadaan zaman sekarang. Menurut tatanan yang lama, para imam memang membawa persembahan dan kurban kepada Allah. Namun, semua itu tidak dapat mendamaikan kita dengan Allah dan membersihkan hati nurani orang yang membawanya.
AMDIni adalah contoh bagi kita saat ini, yang membuktikan bahwa persembahan dan korban yang dipersembahkan para imam kepada Allah tidak bisa menyucikan hati nurani orang yang beribadah.
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Pada mulanya, sebelum dunia diciptakan, Firman sudah ada. Firman itu ada dengan Allah, dan Firman itu adalah Allah
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