Heb Hebrews, chapter Epistle to the Hebrews, chapter 9
Židům 9:9 v různých překladech
Angličtina
KJV (66 books)
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
AFINT (Exp US)
This serves as an illustration for the present time, showing that the gifts and sacrifices being presented cannot perfect the conscience of the worshipper.
AFINT (Lit US)
which is a symbol for the present time, in which both the gifts and sacrifices are offered that cannot make perfect the one who worships in regard to conscience,
ASV
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
BSB
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
DRA
Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
EMTV
which was symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the one performing the service,
FBV
This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
GNV
Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
LSV
which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
NASB
which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, NASB 2020
NIV (US)
This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.
NIV (UK)
This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshipper.
OJB
Which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper,
RV
which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
TCENT
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
T4T
The things that the priests did inside the outer room [MTY] symbolized what was true during the time when the first covenant was in effect. According to the first covenant (OR, In that outer room), priests offered gifts and other sacrifices to God. But by offering them, the people who brought them were unable to make themselves feel that they were no longer guilty for having sinned.
WEB (US)
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
WEB (UK)
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect,
Čeština
B21
V rámci toho dočasného podobenství se obětují dary a oběti, které však nikdy nemohou dokonale očistit svědomí toho, kdo se té bohoslužby účastní.
BKR
Kterýž byl podobenstvím na ten přítomný čas, v němžto darové a oběti se obětují, kteréž nemohou dokonalého v svědomí učiniti toho, kdož obětuje,
SNC [9:9–11]
Všechno, co se ve svatyni dělo, bylo předobrazem budoucnosti. Dary a oběti nestačily uklidnit svědomí těch, kteří je přinášeli. Zachovávání předpisů o pokrmech, nápojích a všelijakém obmývání zajišťovalo vnější spravedlnost do chvíle, než přišel nový velekněz Ježíš Kristus. Ten vešel do větší a dokonalejší svatyně, kterou nepostavili lidé.