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Colossesi 3:11 in diverse traduzioni

Ceco

BKR Kdežto není Řek a Žid, obřízka a neobřízka, cizozemec a Scýta, služebník a svobodný ale všecko a ve všech Kristus.

SNC [3:10–11] Zřekněte se svých dřívějších zvyků a dejte se přetvořit Bohem, abyste byli jemu podobní a plnili jeho vůli. Na všechno se budete dívat jinak: nebude pro vás podstatné, jakého je kdo původu, národnosti, jak je bohatý, v jakých tradicích vyrostl, jaké má vzdělání, postavení a nevím co ještě. Bude-li vám Kristus vším, zastíní všechno ostatní.

Italiano

Diodati Dove non vi è Greco e Giudeo, circoncisione e incirconcisione, Barbaro e Scita, servo e franco; ma Cristo è ogni cosa, ed in tutti.

Inglese

KJV (66 books) +2 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

AFINT (Exp US) +1 In this new reality there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free person; rather, Christ is everything and is in everyone.

AFINT (Lit US) +1 Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all, and in all.

ASV +1 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

BSB +1 Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

DRA Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

EMTV where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

FBV In this new situation there's no Greek or Jew, circumcised or uncircumcised, foreigner, barbarian, slave or free, for Christ is everything, and he lives in all of us.

GNV Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.

LSV where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but Christ [is] all and in all.

NIV (US) +1 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

NMV Where there is neither Greek [unstable: the miry one] nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Moshiach [Messiah] [is] all, and in all.

OJB Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.

TCENT Here there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all and in all.

T4T As a result of that, it is not important whether anyone is a non-Jew or a Jew, or whether anyone is circumcised or not, or whether anyone is a foreigner, or even uncivilized, or whether anyone is a slave or not a slave. But what is important is Christ, who is supremely important in every way.

WEB (US) +5 where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

WMB (US) +1 where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Messiah is all, and in all.