“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
DRAWhich is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?
EMTVWhich is easier, to say to the paralytic, ‘Your sins have been forgiven,’ or to say, ‘Arise, take up your bed and walk’?
FBVWhat's easier: to say to the paralyzed man, ‘Your sins are forgiven,’ or ‘Get up, pick up your mat, and walk’?
GNVWhether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee? or to say, Arise, and take vp thy bed, and walke?
LSVWhich is easier? To say to the paralytic, Your sins are forgiven; or to say, Rise, and take up your pallet, and walk?
NASBWhich is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’?NASB 2020
NIV (US)Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?
NIV (UK)Which is easier: to say to this paralysed man, “Your sins are forgiven,” or to say, “Get up, take your mat and walk”?
NMVWhether is it easier to say to the sick of the palsy, [You1s] sins be forgiven youi; or to say, Arise, and take up youri bed, and walk?
OJBWhich is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk?
RVWhether is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?
TCENTWhich is easier, to say to the paralytic, ‘Yoʋr sins are forgiven,’ or to say, ‘Rise, take up yoʋr mat, and walk’?
T4TIt is not risky [RHQ] for someone to tell the man who is paralyzed, ‘Your sins are forgiven {I forgive your sins},’ because no one can prove that it has happened. But no one would say to him, ‘Get up, pick up your stretcher, and then walk away’, unless he really had the power to heal him, because people can easily see whether it happens or not.
Parole di Cristo:Poiché Dio ha tanto amato il mondo
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Nel principio era la Parola, la Parola era con Dio, e la Parola era Dio
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