Diodati28Ma vi è un Dio in cielo, che rivela i segreti, ed ha fatto assapere al re Nebucadnesar quello che deve avvenire nella fine de' tempi. Il tuo sogno, e le visioni del tuo capo, in sul tuo letto, erano queste: 29O re, de' pensieri ti son saliti sopra il tuo letto, che cosa avverrebbe da questo tempo innanzi, e colui che rivela i segreti ti ha fatto assapere ciò che deve avvenire. 30Ora, quant'è a me, questo segreto mi è stato rivelato, non per sapienza, che sia in me sopra tutti i viventi; ma acciocchè l'interpretazione ne sia dichiarata al re, e che tu intenda i pensieri del cuor tuo.
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; 29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. 30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
28but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these: 29as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass. 30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
28But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these: 29As you lay on your bed, O king, your thoughts turned to the future, and the Revealer of Mysteries made known to you what will happen. 30And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
DRA28But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these: 29Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass. 30To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.
FBV28“But there is a God in heaven who reveals mysteries, and he has revealed to King Nebuchadnezzar what will happen in the last days. Your dream and the visions that came to your mind as you were lying in bed were these. 29As Your Majesty lay there, your thoughts turned to the future, and the revealer of mysteries showed you what would take place. 30It's not because I have any more wisdom than anyone else that this mystery has been revealed to me, but to explain to Your Majesty what you were thinking about so you could understand.
GNV28But there is a God in heauen that reueileth secrets, and sheweth the King Nebuchad-nezzar what shall bee in the latter dayes. Thy dreame, and the things which thou hast seene in thine heade vpon thy bed, is this. 29O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come. 30As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart.
JPS28but there is a God in heaven that revealeth secrets, and He hath made known to the king Nebuchadnezzar what shall be in the end of days. Thy dream, and the visions of thy head upon thy bed, are these: 29as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and He that revealeth secrets hath made known to thee what shall come to pass. 30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
LSV28but there is a God in the heavens, a revealer of secrets, and He has made known to King Nebuchadnezzar that which [is] to be in the latter end of the days. Your dream and the visions of your head on your bed are these: 29You, O king, your thoughts on your bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets has caused you to know that which [is] to be. 30As for me—not for [any] wisdom that is in me above any living has this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of your heart you know.
28but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these: 29“As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. 30As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.
NMV28But there is a God-Elōhīm (The Living Word) [The Many Powered] in heaven that reveals secrets, and makes known to the king N’vukhadnetzar [May Nebo protect the crown] what shall be in the latter days. You1s dream, and the visions of youi head upon youi bed, are these; 29As for youi, O king, youi thoughts came [into youi mind] upon youi bed, what should come to pass hereafter: and he that reveals secrets makes known to youi what shall come to pass. 30But as for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that youi might know the thoughts of youi heart.
OJB28But there is a G-d in Shomayim that revealeth razim, and maketh known to the king Nevukhadnetzar what shall be in the acharit hayamim. Thy chalom (dream), and the visions of thy head upon thy bed, are these: 29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and He that revealeth razim (secrets) maketh known to thee what shall come to pass. 30But as for me, this raz is not revealed to me for any chochmah that I have more than any living, but in order that the pesher (interpretation, explanation) may be known to the king, and that thou mightest understand the thoughts of thy heart.
T4T28But there is a God in heaven who reveals secrets. And he has shown in your dream what will happen in the future. Now I will tell you what you dreamed, the vision you saw as you were lying on your bed. 29O King, while you were sleeping, you dreamed about events that will happen in the future. The one who reveals mysteries has shown you what is going to happen. 30And it is not because I am wiser than anyone else on earth that I know the meaning of this mysterious dream. It is because God wanted you to understand what you were thinking.
28but there is a God in heaven who reveals secrets, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head on your bed are these: 29“As for you, O king, your thoughts came on your bed, what should happen hereafter; and he who reveals secrets has made known to you what will happen. 30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
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Parole di Cristo:Poiché Dio ha tanto amato il mondo
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Nel principio era la Parola, la Parola era con Dio, e la Parola era Dio
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