RömRm RömerRomani, Kapitelcapitolo Der Brief des Paulus an die RömerLettera ai Romani, Kapitelcapitolo 9

Romani 9:16 in diverse traduzioni

Tedesco

Luther So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.

ELO (modernisiert) Also liegt es nun nicht an dem Wollenden noch an dem Laufenden, sondern an dem begnadigenden Gott.

TKW So kommt es also nicht an auf jemandes Wollen oder Laufen, sondern auf Gottes Erbarmen.

NeÜ Es kommt also nicht auf das Wollen und Bemühen eines Menschen an, sondern allein auf Gott und sein Erbarmen.

Italiano

Diodati Egli non è adunque di chi vuole, nè di chi corre, ma di Dio che fa misericordia.

Inglese

KJV (66 books) +3 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

AFINT (Exp US) +1 So then, salvation does not depend on the one who wills it or on human desire, nor on the one who runs and strives or on human effort, but on God who sovereignly shows mercy according to His own purposes.

AFINT (Lit US) +1 So then, it is not of the one who wills, nor of the one who runs, but of God who shows mercy.

ASV +1 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.

BSB +1 So then, it does not depend on man’s desire or effort, but on God’s mercy.

EMTV So then it is not of him that wills, nor of him that runs, but of God who shows mercy.

FBV So it does not depend on what we want, or our own efforts, but the merciful nature of God.

GNV So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.

LSV so then—not of him who is willing, nor of him who is running, but of God who is doing kindness;

NASB So then, it does not depend on the person who wants it nor the one who runs, but on God who has mercy. NASB 2020

NIV (US) +1 It does not, therefore, depend on human desire or effort, but on God’s mercy.

NMV So then [it is] not of him that wills, nor of him that runs, but of God-The Father that shows mercy.

OJB So then, it is not a matter of the one who wills or the one who runs. It is a matter of the YAD HASHEM HACHANINAH (the hand of the G-d of gracious, free mercy).

TCENT So then, it does not depend on human will or effort, but on God's mercy.

T4T So God chooses people, not because they want God to choose them or because they try hard to do things so that he will accept them. Instead he chooses people because he himself has mercy on undeserving ones.

WEB (US) +7 So then it is not of him who wills, nor of him who runs, but of God who has mercy.