РимRm РимлянRomani, розділcapitolo Послання св. апостола Павла до римлянLettera ai Romani, розділcapitolo 2

Юдеї і Закон

Якщо ти називаєш себе юдеєм і покладаєшся на Закон, й пишаєшся своїм Богом, знаючи Його волю, і сповідуєш усе те, що є справді важливим, оскільки ти вивчив Закон; якщо ти впевнений у тому, що ти поводир для сліпців і світло для тих, хто у темряві; якщо ти наставник для нерозумних і вчитель для невігласів, бо ти маєш в Законі втілення знань та істини, то чому ж тоді ти, навчаючи інших, не навчиш себе? Чому ти, проповідуючи не красти, сам крадеш? Мих 3:11; Іс 42:19; Мт 15:14; Пс 50:16; Пс 50:21

Romani 2:17–21 in diverse traduzioni

Ucraino

Огієнко ¹⁷Ось ти звешся юдеєм, і спираєшся на Зако́на, і хвалишся Богом, ¹⁸і знаєш волю Його, і розумієш, що́ краще, навчившись із Зако́ну, ¹⁹і маєш певність, що ти провідни́к для сліпих, світло для тих, хто знахо́диться в те́мряві, ²⁰вихо́вник нерозумним, учитель дітям, що ти маєш зразок знання́ й правди в Зако́ні. ²¹Отож, ти, що іншого навчаєш, себе самого не вчиш! Проповідуєш не кра́сти, а сам кра́деш!

НПУ ¹⁷Тож, якщо ти називаєш себе юдеєм, покладаєшся на Закон і хвалишся Богом; ¹⁸якщо ти знаєш Його волю і, навчений Законом, розумієш, що краще; ¹⁹якщо ти переконаний, що ти – поводир для сліпих, світло для тих, хто в темряві, ²⁰наставник для нерозумних, учитель для немовлят, бо в Законі маєш втілення знання та істини, ²¹тоді чому ж ти, навчаючи інших, не навчаєш себе? Чому, проповідуючи проти крадіжок, сам крадеш?

Italiano

Diodati ¹⁷ECCO, tu sei nominato Giudeo, e ti riposi in su la legge, e ti glorii in Dio; ¹⁸e conosci la sua volontà, e discerni le cose contrarie, essendo ammaestrato dalla legge; ¹⁹e ti dài a credere d'esser guida de' ciechi, lume di coloro che son nelle tenebre; ²⁰educator degli scempi, maestro de' fanciulli, e d'avere la forma della conoscenza, e della verità nella legge. ²¹Tu adunque, che ammestri gli altri, non ammaestri te stesso? tu, che predichi che non convien rubare, rubi?

Inglese

KJV (66 books) ¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, ¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law; ¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, ²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. ²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

AFINT (Exp US) ¹⁷But if you identify yourself by the honored name of “Jew” and place your confidence and security in possessing the Law, and boast proudly about your special relationship with God, ¹⁸And if you know His will revealed in Scripture and are able to discern and approve what is morally superior, having been carefully instructed from the Law, ¹⁹And if you are confident that you yourself are a qualified guide for those who are spiritually blind, a light illuminating the path for those in spiritual darkness, ²⁰An instructor and corrector of the morally foolish, a teacher of those who are spiritually immature, because you possess in the Law the embodiment and full expression of knowledge and truth— ²¹You, therefore, who take it upon yourself to teach others, why do you not teach yourself? You who preach so boldly, “Do not steal,” do you yourself steal?

AFINT (Exp UK) ¹⁷But if you identify yourself by the honoured name of “Jew” and place your confidence and security in possessing the Law, and boast proudly about your special relationship with God, ¹⁸And if you know His will revealed in Scripture and are able to discern and approve what is morally superior, having been carefully instructed from the Law, ¹⁹And if you are confident that you yourself are a qualified guide for those who are spiritually blind, a light illuminating the path for those in spiritual darkness, ²⁰An instructor and corrector of the morally foolish, a teacher of those who are spiritually immature, because you possess in the Law the embodiment and full expression of knowledge and truth— ²¹You, therefore, who take it upon yourself to teach others, why do you not teach yourself? You who preach so boldly, “Do not steal,” do you yourself steal?

AFINT (Lit US) ¹⁷But if you call yourself a Jew and rest upon the Law and boast in God, ¹⁸and know His will and approve the things that are excellent, being instructed from the Law, ¹⁹and are confident that you yourself are a guide of the blind, a light to those in darkness, ²⁰an instructor of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth— ²¹you, therefore, who teach another, do you not teach yourself? The one who preaches, “Do not to steal,” do you steal?

ASV ¹⁷But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, ¹⁸and knowest his will, and approvest the things that are excellent, being instructed out of the law, ¹⁹and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, ²⁰a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; ²¹thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

BSB ¹⁷Now you, if you call yourself a Jew; if you rely on the law and boast in God; ¹⁸if you know His will and approve of what is superior because you are instructed by the law; ¹⁹if you are convinced that you are a guide for the blind, a light for those in darkness, ²⁰an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth — ²¹you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

DRA ¹⁷But if thou art called a Jew and restest in the law, and makest thy boast of God, ¹⁸And knowest his will, and approvest the more profitable things, being instructed by the law, ¹⁹Art confident that thou thyself art a guide of the blind, a light of them that are in darkness, ²⁰An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law. ²¹Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:

EMTV ¹⁷Behold, you are called a Jew, and rely on the law, and boast in God, ¹⁸and know His will, and approve the things that are more excellent, being instructed out of the law, ¹⁹and are convinced that you are a guide to the blind, a light to those in darkness, ²⁰an instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law. ²¹You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

FBV ¹⁷What about you who call yourself a Jew? You rely on the written law and boast about having a special relationship to God. ¹⁸You know what he wants; you do what's right because you've been taught from the law. ¹⁹You're absolutely sure that you can guide the blind, and that you are a light to those in darkness. ²⁰You think you can set ignorant people straight, a teacher of “children,” because you know from the law all the truth there is to know. ²¹So if you're busy teaching others, why don't you teach yourself? You tell people not to steal, but are you stealing?

GNV ¹⁷Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God, ¹⁸And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe: ¹⁹And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse, ²⁰An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law. ²¹Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?

LSV ¹⁷Behold, you are named a Jew, and rest on the Law, and boast in God, ¹⁸and know the will, and approve the distinctions, being instructed out of the Law, ¹⁹and have confidence that you yourself are a leader of blind ones, a light of those in darkness, ²⁰a corrector of foolish ones, a teacher of babies, having the form of the knowledge and of the truth in the Law. ²¹You, then, who are teaching another, do you not teach yourself?

MSB ¹⁷Behold, you call yourself a Jew. You rely on the law and boast in God. ¹⁸And you know His will and approve of what is superior because you are instructed by the law. ¹⁹And you are convinced that you are a guide for the blind, a light for those in darkness, ²⁰an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth. ²¹You, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

NASB ¹⁷But if you call yourself a Jew and rely upon the Law and boast in God, ¹⁸and know His will and distinguish the things that matter, being instructed from the Law, ¹⁹and are confident that you yourself are a guide to people who are blind, a light to those in darkness, ²⁰a corrector of the foolish, a teacher of the immature, possessing in the Law the embodiment of knowledge and of the truth— ²¹you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal? NASB 2020

NIV (US) ¹⁷Now you, if you call yourself a Jew; if you rely on the law and boast in God; ¹⁸if you know his will and approve of what is superior because you are instructed by the law; ¹⁹if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

NMV ¹⁷Behold, youi are called a Jewish person, and rests in the law, and makes youri boast of God-The Father, ¹⁸And know [his] will, and approves the things that are more excellent, being instructed out of the law; ¹⁹And are confident that youi yourself are a guide of the blind, a light of them which are in darkness, ²⁰An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the tin the law. ²¹youi therefore which teaches another, teaches youi not yourself? youi that preaches a man should not steal, do youi steal?

OJB ¹⁷But if you are called by the name Yehudi (Jew) and rely on the Torah and boast in Hashem, ¹⁸And have da'as of His will and approve the things that matter, being instructed from the Torah, ¹⁹And being confident that you are a moreh derech (guide) of the ivrim (blind ones), an ohr for those in choshech, ²⁰A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da'as (knowledge) and Emes in the Torah… ²¹You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV (Do not steal!), do you steal?

TCENT ¹⁷Behold, yoʋ call yoʋrself a Jew and rely on the law and boast in God. ¹⁸Yoʋ know his will and approve what is excellent, because yoʋ are instructed from the law. ¹⁹And yoʋ have confidence that yoʋ yoʋrself are a guide for the blind, a light for those who are in darkness, ²⁰an instructor of the foolish, and a teacher of children, because yoʋ have in the law the embodiment of knowledge and truth. ²¹Yoʋ then who teach others, do yoʋ not teach yoʋrself? Yoʋ who preach against stealing, do yoʋ steal?

T4T ¹⁷Now I have something to say to any one of you Jews to whom I am writing: You (sg) boast about yourself saying, “I am a Jew.” You (sg) trust that God will save you because you possess the laws that he gave to Moses. You boast that you belong to God. ¹⁸You know what God desires. Because you have been taught {people have taught you} God’s laws, you are able to know which things are right and to choose to do them. ¹⁹You are certain that you are able to show God’s truth to non-Jews, as guides show the road to those who are blind [MET]. You are certain that by what you say you can show God’s way to the non-Jews who do not understand it, as a light shows the way to those who walk in the darkness [MET, DOU]. ²⁰You are certain that you can instruct/correct non-Jews, whom you consider foolish because of their not understanding God’s message. Because you have in God’s laws a written expression of true knowledge [HEN], you are certain that you can teach people who, being like children, do not know God’s truth [MET]. ²¹Since you claim that you have all these advantages because you are a Jew, ◄it is disgusting that you who teach other people that they should obey the laws God gave Moses do not obey the laws that you yourself teach!/why is it that you who teach other people that they should obey the laws God gave Moses do not obey the laws that you yourself teach?► [RHQ] You who preach that people should not steal things, it is disgusting that you yourself steal things! [RHQ]

WEB (US) ¹⁷Indeed you bear the name of a Jew, rest on the law, glory in God, ¹⁸know his will, and approve the things that are excellent, being instructed out of the law, ¹⁹and are confident that you yourself are a guide of the blind, a light to those who are in darkness, ²⁰a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. ²¹You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

WMB (US) ¹⁷Indeed you bear the name of a Jew, rest on the law, glory in God, ¹⁸know his will, and approve the things that are excellent, being instructed out of the law, ¹⁹and are confident that you yourself are a guide of the blind, a light to those who are in darkness, ²⁰a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. ²¹You therefore who teach another, don’t you teach yourself? You who proclaim that a man shouldn’t steal, do you steal?