For the creation was subjected to futility, frustration, and purposelessness, not by its own choice or willingly, but because of the One—God—who subjected it as a consequence of Adam’s sin, yet He subjected it in hope and with a promise,
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
NMVFor the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,
OJBFor HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
TCENTFor the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
T4TGod caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting
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