DiodatiE se il tuo piede ti fa intoppare, mozzalo; meglio è per te entrar zoppo nella vita, che, avendo due piedi, esser gettato nella geenna, nel fuoco inestinguibile,
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
If your foot causes you to sin and leads you astray, cut it off from your life. It is better for you to enter eternal life limping, than to have both feet and be cast into hell.
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
BSBIf your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
DRA[9:44]And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:
EMTVAnd if your foot causes you to stumble, cut it off. It would be better for you to enter into life lame, than having two feet to be cast into hell, into the fire that shall never be quenched—
FBVIf your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet.
GNVLikewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,
LSVAnd if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable—
MSBIf your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire,
NASBAnd if your foot is causing you to sin, cut it off; it is better for you to enter life without a foot, than, having your two feet, to be thrown into hell.NASB 2020
And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
NMVAnd if youri foot offend (make angry; make one stumble; violate) youi, cut it off: it is better for youi to enter lame (crippled in the feet) into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
OJBAnd if your regel (foot) causes you a michshol, cut off your regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom, [
TCENTAnd if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire,
T4T[9:45–46]If you are wanting to use one of [PRS] your feet to sin, stop using your foot! Even if you have to cut off your foot to avoid sinning, do it [HYP]! It is good that you not sin and live eternally, even though you lack one of your feet while you are here on earth. But it is not good that you sin and go to hell.
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehinnom, into the fire that will never be quenched—
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Parole di Cristo:Poiché Dio ha tanto amato il mondo
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Nel principio era la Parola, la Parola era con Dio, e la Parola era Dio
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