ИакGc ИаковаGiacomo, главаcapitolo Послание ИаковаLettera di Giacomo, главаcapitolo 3

Giacomo 3:17 in diverse traduzioni

Russo

РСП (66 кн.) +1 Но мудрость, сходящая свыше, во‐первых, чиста, потом мирна, скромна, послушлива, полна милосердия и добрых плодов, беспристрастна и нелицемерна.

РСП (юбил.) Но мудрость, сходящая свыше, во-первых, чиста, потом мирна, скромна, послушна, полна милосердия и добрых плодов, беспристрастна и нелицемерна.

Заокская (Кулаков) А мудрость, что от Бога, она, прежде всего, чиста, и она — в миролюбии, снисходительности, готовности уступать, она свободна от пристрастия и лицемерия, исполнена милосердия и приносит добрые плоды истинной праведности.

ВП +2 А та мудрость, которая приходит с небес, прежде всего, чиста, потом миролюбива, мягка, послушна, полна милосердия и добрых плодов, беспристрастна и искренна.

СП (БЛ) Мудрость же, исходящая свыше, прежде всего чиста, мирна, добра, кротка, полна милосердия и добрых плодов, беспристрастна и искренна.

Десницкий Та мудрость, которая приходит свыше, прежде всего чиста, а кроме того, она несет мир, владеет собой, она послушна и исполнена милости, плоды ее добры, она беспристрастна и непритворна.

Кассиан Но та мудрость, которая свыше, во-первых чиста, затем мирна, снисходительна, послушлива, полна милосердия и добрых плодов, беспристрастна, нелицемерна.

Italiano

Diodati Ma la sapienza che è da alto prima è pura, poi pacifica, moderata, arrendevole, piena di misericordia e di frutti buoni, senza parzialità, e senza ipocrisia.

Inglese

KJV (66 books) +3 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

AFINT (Exp US) But the wisdom that comes from above is first pure, then peace-loving, gentle, reasonable and teachable, full of mercy and good fruits, free from favoritism and hypocrisy.

AFINT (Exp UK) But the wisdom that comes from above is first pure, then peace-loving, gentle, reasonable and teachable, full of mercy and good fruits, free from favouritism and hypocrisy.

AFINT (Lit US) +1 But the wisdom from above is first pure, then peaceful, gentle, open to persuasion, full of mercy and good fruits, impartial, without hypocrisy,

ASV +1 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

BSB +1 But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

DRA But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

EMTV But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.

FBV However, wisdom that comes from above is first of all pure, and it also brings peace. It is kind and open to reason. It is full of mercy and produces good things. It is genuine and not hypocritical.

GNV But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.

LSV but the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical—

NASB But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. NASB 2020

NIV (US) +1 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

OJB But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peace-loving), then eidel (gentle) and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut.

TCENT But the wisdom from above is first pure, then peaceable, gentle, easily entreated, full of mercy and good fruits, impartial, and unhypocritical.

T4T But when people are wise [PRS] in the way that God [MTY] wants them to be, they are pure in every way, which God considers to be very important. They also act peaceably towards others, they ◄are considerate of/think about the rights and feelings of► others, they are willing to yield to the wishes of others, they act compassionately toward others, and they do all kinds of good things for others [MET]. How they treat others does not depend on ◄others’ status/whether others are important or not►, and they are sincere in all they do.

WEB (US) +7 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.