HebEb ŽidůmEbrei, kapitolacapitolo List ŽidůmLettera agli Ebrei, kapitolacapitolo 4

Traduzioni Confronta

Nevztahuje se to ani na Jozua a na usídlení Izraelců v zaslíbené zemi. To by Bůh v pozdější době nemluvil o jiném odpočinku. Tím, že znovu řekl: „Nedosáhnou mého odpočinku,“ ukázal, že dále zůstává možnost dosažení odpočinku. Proto později skrze Davida nabízí novou příležitost: „Jestliže uslyšíte dnes jeho hlas, nezatvrzujte se proti němu.“Heb 3:7

Ebrei 4:5–8 in diverse traduzioni

Ceco

B21 ⁵a jinde zase: „Do mého odpočinku nikdy nevkročí!“ ⁶Možnost vejít do odpočinutí tedy stále trvá, ale ti, jimž byla tehdy zvěstována dobrá zpráva, do něj kvůli své neposlušnosti nevešli. ⁷Proto Bůh znovu označuje nějaký den jako „Dnes“, když o mnoho později říká Davidovými ústy (jak už bylo řečeno): „Dnes, když ho uslyšíte mluvit, nebuďte zatvrzelí.“ ⁸Kdyby je totiž Jozue uvedl do odpočinku, Bůh by pak už nemluvil o jiném dni.

BKR ⁵A tuto zase: Že nevejdou v odpočinutí mé. ⁶A poněvadž vždy na tom jest, že někteří mají vjíti do něho, a ti, kterýmž prvé zvěstováno jest, nevešli pro svou nevěru, ⁷Opět ukládá den jakýsi, Dnes, pravě skrze Davida, po takovém času, jakož řečeno jest, Dnes uslyšíte-li hlas jeho, nezatvrzujte srdcí svých. ⁸Nebo byť byl Jozue v odpočinutí je uvedl, nebylť by potom mluvil o jiném dni.

Italiano

Diodati ⁵E in questo luogo egli dice ancora: Se giammai entrano nel mio riposo. ⁶Poichè dunque resta che alcuni entrino in esso, e quelli a cui fu prima evangelizzato per incredulità non vi entrarono, ⁷egli determina di nuovo un giorno: Oggi, in Davide, dicendo, dopo cotanto tempo, come s'è già detto: Oggi, se udite la sua voce, non indurate i cuori vostri. ⁸Perciocchè, se Giosuè li avesse messi nel riposo, Iddio non avrebbe dipoi parlato d'altro giorno.

Inglese

KJV (66 books) ⁵And in this place again, If they shall enter into my rest. ⁶Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: ⁷Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. ⁸For if Jesus had given them rest, then would he not afterward have spoken of another day.

AFINT (Exp US) ⁵And once more in this passage He states, “They will absolutely not enter My rest.” ⁶Since, therefore, it remains true that some will enter it, and those who previously received the gospel failed to enter through disobedience, ⁷He once more establishes a specific day—”Today”—communicating through David after considerable time, just as previously stated, “Today, should you perceive His voice, do not make your hearts rigid.” ⁸For had Joshua provided them rest, God would not have subsequently spoken about another day.

AFINT (Lit US) ⁵And again in this passage, ‘They shall not enter My rest.’ ” ⁶Therefore, since it remains for some to enter it, and since those who previously had the gospel preached did not enter on account of disobedience, ⁷He again appoints a certain day, “Today,” speaking through David after so long a time, just as has been previously said, “Today, if you hear His voice, do not harden your hearts.” ⁸For if Joshua had brought them to rest, he would not have spoken concerning another day after these things.

ASV ⁵and in this place again, They shall not enter into my rest. ⁶Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience, ⁷he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts. ⁸For if Joshua had given them rest, he would not have spoken afterward of another day.

BSB ⁵And again, as He says in the passage above: “They shall never enter My rest.” ⁶Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience, ⁷God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.” ⁸For if Joshua had given them rest, God would not have spoken later about another day.

DRA ⁵And in this place again: If they shall enter into my rest. ⁶Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief: ⁷Again he limiteth a certain day, saying in David, Today, after so long a time, as it is above said: Today if you shall hear his voice, harden not your hearts. ⁸For if Jesus had given them rest, he would never have afterwards spoken of another day.

EMTV ⁵and again in this place: “They shall not enter My rest.” ⁶Therefore since it remains for some to enter into it, and those formerly having the gospel preached to them did not enter on account of disobedience, ⁷again He appoints a certain day, saying in David, “Today,” after such a time, just as it has been said: “Today, if you will hear His voice, do not harden your hearts.” ⁸For if Joshua had given them rest, then He would not have spoken afterward of another day.

FBV ⁵And as the previous passage stated, “They shall not enter my rest.” ⁶God's rest is still there for some to enter, even though those who previously heard the good news failed to enter because of disobedience. ⁷So God again sets a day—today—saying a long time later through David as he did before, “If you hear what God is saying to you today, don't have a hard-hearted attitude.” ⁸For if Joshua had been able to give them rest, God wouldn't have spoken later about another day.

GNV ⁵And in this place againe, If they shall enter into my rest. ⁶Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake: ⁷Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts. ⁸For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.

LSV ⁵and in this [place] again, “They will [not] enter into My rest”; ⁶since then, it remains for some to enter into it, and those who first heard good news did not enter in because of unbelief— ⁷again He limits a certain day, “Today,” in David saying, after so long a time, as it has been said, “Today, if yöu may hear His voice, yöu may not harden yöur hearts,” ⁸for if Joshua had given them rest, He would not have spoken after these things concerning another day;

NASB ⁵and again in this passage, “They certainly shall not enter My rest.” ⁶Therefore, since it remains for some to enter it, and those who previously had good news preached to them failed to enter because of disobedience, ⁷He again sets a certain day, “Today,” saying through David after so long a time just as has been said before, “Today if you hear His voice, Do not harden your hearts.” ⁸For if Joshua had given them rest, He would not have spoken of another day after that. NASB 2020

NIV (US) ⁵And again in the passage above he says, “They shall never enter my rest.” ⁶Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, ⁷God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.” ⁸For if Joshua had given them rest, God would not have spoken later about another day.

NMV ⁵And in this [place] again, If they shall enter into my rest. ⁶Seeing therefore it remains that some must enter in it, and they to whom it was first preached entered not in because of unbelief: ⁷Again, he limits a certain day, saying in David [Beloved], To day, after so long a time; as it is said, To day if you2f will hear his voice, harden not your hearts. ⁸For if Yehoshua [God is Salvation] had given them rest, then would he not afterward have spoken of another day.

OJB ⁵And again in this mekor (passage, citation), IM YEVO'UN EL MENUCHATI (Never shall they enter into My rest). ⁶Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers), ⁷So then again Hashem sets a certain day, “HAYOM” (Today) in one of the Tehillim of Dovid, much later, in that quoted above, “HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM” (Today, if you hear his voice, do not harden your heart). ⁸For if Yehoshua had brought them to a place of menuchah (rest), Hashem would not have spoken of another “Yom” after that.

RV ⁵and in this place again, They shall not enter into my rest. ⁶Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience, ⁷he again defineth a certain day, saying in David, after so long a time, Today, as it hath been before said, Today if ye shall hear his voice, Harden not your hearts. ⁸For if Joshua had given them rest, he would not have spoken afterward of another day.

TCENT ⁵But again, God says in the passage above: “They shall never enter my rest!” ⁶Therefore, since God's rest remains open for some to enter, and those who formerly received good news did not enter because of their disobedience, ⁷he again designates a certain day, calling it “Today,” as he says through David much later, in the passage already quoted, “Today, if you hear his voice, do not harden your hearts.” ⁸For if Joshua had given them rest, God would not have spoken later about another day.

T4T ⁵But note again what God said about the Israelites in the passage that I quoted previously: They will not enter the land where I would let them rest. ⁶Some people experience entering that place of resting eternally. But those Israelites who first had the good message preached to them {first heard the good message} about what God promised them did not enter that place of resting, because they refused to believe God. ⁷But God appointed another time when we may enter that place of resting. That time is now! We know that is true because much later than when the Israelites rebelled against God in the desert, he caused King David to write what I have already quoted, Now, when you understand what God is saying to you, do not stubbornly disobey him. ⁸If Joshua had led the Israelites to enter the place of resting, God would not have spoken later about another time when we could rest [MET]. So we know God was speaking about another time when some people would enter that place of resting eternally.

WEB (US) ⁵and in this place again, “They will not enter into my rest.” ⁶Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, ⁷he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.” ⁸For if Joshua had given them rest, he would not have spoken afterward of another day.