JakGc JakobusGiacomo, Kapitelcapitolo Der Brief des JakobusLettera di Giacomo, Kapitelcapitolo 2

Giacomo 2:25 in diverse traduzioni

Tedesco

Luther Desgleichen die Hure Rahab, ist sie nicht durch die Werke gerecht geworden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus?

ELO (1905) Ist aber gleicherweise nicht auch Rahab, die Hure, aus Werken gerechtfertigt worden, da sie die Boten aufnahm und auf einem anderen Wege hinausließ?

ELO (modernisiert) Ist aber ebenso nicht auch Rahab, die Hure, aus Werken gerechtfertigt worden, da sie die Boten aufnahm und auf einem anderen Weg hinausließ?

NeÜ Wurde nicht sogar die Hure Rahab aufgrund ihrer Taten gerecht gesprochen? Denn sie nahm die Boten auf und ließ sie auf einem anderen Weg entkommen.

Italiano

Diodati Simigliantemente ancora non fu Raab, la meretrice, giustificata per le opere, avendo accolti i messi, e mandatili via per un altro cammino?

Inglese

KJV (66 books) +2 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

AFINT (Exp US) +1 In the same manner, was not Rahab the prostitute also justified or shown to be righteous by works when she received the messengers and sent them out by another way?

AFINT (Lit US) +1 And in the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?

ASV +1 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

BSB +1 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

DRA And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

EMTV Likewise, was not Rahab the harlot also justified by means of works, when she received the messengers and sent them out another way?

FBV In the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?

GNV Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?

LSV and in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent [them] forth by another way?

NASB In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? NASB 2020

NIV (US) +1 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

NMV Likewise also was not Rachav [Pride] [Wide] the prostitute justified by works, when she had received the messengers, and had sent [them] out another way?

OJB And likewise also Rachav the Zonah — was she not made YITZDAK IM HASHEM from Ma'asim, having received the messengers and having sent them out a different way?

TCENT In the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?

T4T Similarly, it was certainly [RHQ] because of what Rahab did, that God considered her to be a righteous, obedient person. Rahab was previously a prostitute, but she cared for the Israelite men who came to ◄spy out the land/see what that area was like► and she helped them to escape by sending them home on a different road from the one that they came on.

WEB (US) +7 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?