롬 로마서, 장 로마서, 장 4

여러 번역본으로 본 로마서 4:16

Ἀρχαία Ἑλληνική

PT1904 +1 Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ [τοῦ] νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστι πατὴρ πάντων ἡμῶν,

SRGNT Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ ⸋τοῦ⸌ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστιν πατὴρ πάντων ἡμῶν—

F35 Διὰ τοῦτο ἐκ πίστεως ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι—οὐ τῷ ἐκ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἁβραάμ, ὅς ἐστιν πατὴρ πάντων ἡμῶν·

한국어

KOERV 그러므로 이 약속은 믿음에 그 바탕을 둔 것입니다. 그것은, 약속이 하나님께서 거저 주시는 선물이 되게 하려는 것입니다. 그리고 아브라함의 모든 자손, 곧 모세의 율법을 믿고 받드는 사람들뿐만 아니라 아브라함이 가졌던 믿음을 가진 사람은, 누구든지 약속하신 것을 받을 수 있다는 것을 보장하려는 것입니다. (아브라함은 우리 모두의 조상이기 때문입니다.

영어

KJV (66 books) +2 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

AFINT (Exp US) +1 For this reason, the inheritance comes by faith, so that it may be according to grace—in order that the promise may be guaranteed and made certain to all of Abraham’s spiritual descendants. This includes not only those who follow and possess the Law—believing Jews—but also those who follow the pattern of Abraham’s faith—believing Gentiles. Abraham is the spiritual father of us all, both Jews and Gentiles who believe.

AFINT (Lit US) +1 On account of this, it is by faith, so that it may be according to grace, in order that the promise may be made certain to all the descendants, not only to the follower of the Law, but also to the follower of the faith of Abraham, who is the father of us all.

ASV +1 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

BSB +1 Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

DRA Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

EMTV Therefore it is of faith that it may be according to grace, so that the promise might be sure to all the seed, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all,

FBV So the promise is based on trusting God. It is provided as a free gift, guaranteed to all the children of Abraham—not merely to those who follow the law, but also to those who trust like Abraham, the father of us all.

GNV Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,

LSV Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,

NASB For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, NASB 2020

NIV (US) +1 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

NMV Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Avraham [Exalted Father]; who is the father of us all,

OJB For this reason the havtachah (promise) is of emunah (faith), in order that it might be in accordance with unmerited Chen v'Chesed Hashem, that the havtachah might be certain to all the zera (seed), not to him who is of the Torah only, but also to bnei emunat Avraham (the sons of the faith of Avraham Avinu, to those who are of the faith of Abraham). Avraham Avinu is the father of us all,

TCENT For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all

T4T So it is because we trust in God that we will receive the things that he has promised. It is not because we perfectly obey God’s laws. He wants ◄to erase the record of our sins/to declare us no longer guilty► without our earning it. As a result, what God now promises, he guarantees to give to all people who are Abraham’s spiritual descendants. He promises to do that not only for us Jewish believers, who have God’s laws and trust in him as Abraham did, but also for those non-Jews who do not have God’s laws but who trust in him as Abraham did. Abraham is the spiritual ancestor of all of us believers.

WEB (US) +7 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.