罗 罗马书, 章 罗马书, 章 8
上帝允许造物的初衷被违背。
Romerne 8:20 i ulike oversettelser
Kinesisk
当代译本 (简)
因为受造之物处在虚空之下并非出于情愿，而是出于上帝的旨意。
當代譯本 (繁)
因為受造之物處在虛空之下並非出於情願，而是出於上帝的旨意。
标准译本 (简)
因为被造之物屈从在虚妄之下，并不是出于自愿，而是出于使它屈从的那一位；
標準譯本 (繁)
因為被造之物屈從在虛妄之下，並不是出於自願，而是出於使它屈從的那一位；
现代标点和合本 (简)
因为受造之物服在虚空之下，不是自己愿意，乃是因那叫他如此的；
現代標點和合本 (繁)
因為受造之物服在虛空之下，不是自己願意，乃是因那叫他如此的；
普通话本
被造的世界已遭受了挫折，这不是出于它自己的愿望，而是因上帝的意愿。这个被造的世界怀着这样的希望:
Norsk bokmål
ONLNT [8:20–21]
Alt det skapte har havnet på siden av Guds plan, ikke fordi skaperverket selv ville det, men fordi Gud dømte det skapte til å dø. Han ga oss likevel et håp om at det skapte en dag vil bli satt fri fra kretsløpet av konstant forgjengelighet. Ja, en dag vil alt det skapte få del i friheten som Guds barn får nyte godt av.
Engelsk
KJV (66 books)
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
AFINT (Exp US)
For the creation was subjected to futility, frustration, and purposelessness, not by its own choice or willingly, but because of the One—God—who subjected it as a consequence of Adam’s sin, yet He subjected it in hope and with a promise,
AFINT (Lit US)
For the creation was subjected to purposelessness, not willingly, but because of the One who subjected it, in hope
ASV
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
BSB
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
DRA
For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:
EMTV
For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope;
FBV
For God allowed the purpose of creation to be frustrated.
GNV
Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
LSV
for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,
NIV (US)
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
NMV
For the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,
OJB
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
TCENT
For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
T4T
God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting
WEB (US)
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope