2Co 2. Korinter, kapittel Paulus’ andre brev til korinterne, kapittel 3

Oversettelser Sammenlign

Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,

2. Korinter 3:7 i ulike oversettelser

Ἀρχαία Ἑλληνική

PT1904 Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,

F35 Εἰ δὲ ἡ διακονία τοῦ θανάτου, ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ—ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέος διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ (τὴν καταργουμένην)—

Norsk bokmål

ONLNT [3:7–8] Den gamle pakten mellom Gud og Israels folk, bygget på en lov som var hogget inn i steintavler. Den pakten førte til døden. Likevel strålte ansiktet til Moses så sterkt av Guds herlighet da han kom ned fra fjellet med steintavlene, at folket ikke våget å se på ham. Etter en tid bleknet stråleglansen. Dersom den gamle pakten allerede var så fylt av Guds herlighet, hvor mye mer av Guds herlighet skal da ikke finnes i den nye pakten, der Guds Ånd gir evig liv?

Engelsk

KJV (66 books) But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

AFINT (Exp US) Now if the ministry that brought death, carved in letters on stone, came with glory, so that the sons of Israel could not fix their eyes on the face of Moses because of the radiance of his face—a radiance that was fading away—

AFINT (Lit US) Now if the ministry of death, engraved in letters on stones, was produced in glory, so that the sons of Israel were not able to gaze intently at the face of Moses because of the glory of his face, which was being nullified,

ASV But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

BSB Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,

DRA Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:

EMTV Now if the ministry of death, having been engraved in letters on stones, came to be with glory, so that the sons of Israel could not look intently into the face of Moses because of the glory of his countenance, the glory which was passing away,

FBV However, the old way of relating to God, written in letters carved in stone, ended in death, even though it came with God's glory—so much so that the Israelites couldn't even bear to look at Moses' face because it shone so brightly, even though the glory was fading.

GNV If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)

LSV And if the ministry of death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look steadfastly into the face of Moses, because of the glory of his face—which was being made useless,

NASB But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, NASB 2020

NIV (US) Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,

NMV But if the ministration (service; ministry) of death, written [and] engraven in stones, was glorious, so that the people of Yisra’el [He Holds Onto The Heal Of God] could not stedfastly behold the face of Moshe [He Who Draws Out Of The Waters] for the glory of his Countenance (Face, appearance; show favor); which [glory] was to be done away:

OJB Now if the Sherut avodas kodesh (ministry) of mavet chiseled in letters engraved on luchot of stone came with kavod, so that the Bnei Yisroel were not able to gaze into the face of Moshe because of P'NI MOSHE KI KARON (face of Moshe Rabbeinu that he was radiant) because of the kavod of his face, the kavod which is fading,

TCENT Now if the ministry of death, which was engraved in letters on stone, came with glory, so that the sons of Israel could not gaze at the face of Moses because of its glory (a glory that was fading away),

T4T Moses taught the people that if they did not obey God’s laws completely they would be separated from God forever. God wrote his laws on stone slabs. Then he gave them to Moses to teach them to the people. Although God’s laws condemned the people to die, when Moses brought those laws down from Sinai Mountain, God caused Moses’ face to shine Moses’ face to shine radiantly to show the people that these laws were God’s laws. It shone. so brightly that the people of Israel could not keep looking at Moses’ face. They had to look away. But the brightness was slowly fading away.

WEB (US) But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,