I saw that all labor and success spring from a man’s envy of his neighbor. This too is futile and a pursuit of the wind.
DRAAgain I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care.
FBVI observed that every skill in work comes from competition with others. Once again this is hard to understand, like trying to hold on to the elusive wind.
GNVAlso I beheld all trauaile, and all perfection of workes that this is ye enuie of a man against his neighbour: this also is vanitie and vexation of spirit.
JPSAgain, I considered all labour and all excelling in work, that it is a man's rivalry with his neighbour. This also is vanity and a striving after wind.
LSVAnd I have seen all the labor, and all the benefit of the work, because for it a man is the envy of his neighbor. Even this [is] vanity and distress of spirit.
And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
NMVAgain, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and anguish of spirit.
OJBAgain, I considered all amal, and every kishron hama'aseh (skillful achievement), that such is a simple derivative of kinat ish meirei'eihu (the envy of man of his neighbor). This also is hevel, a chasing after ruach.
RVThen I saw all labour and every skilful work, that for this a man is envied of his neighbour. This also is vanity and a striving after wind.
T4TI also thought about all the hard work that people do and the skills that they have. And I thought about how they compete with each other because they are envious of others, and I concluded that this also is something that is not accomplishing anything useful, like chasing the wind.
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In het begin was het Woord er al. Het Woord was bij God en het Woord was God
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