Человеку, который угоден Ему, Он дает мудрость, знание и счастье, а грешнику — бремя: собирать и копить богатство, чтобы передать его тому, кто угоден Богу. И это — суета, это — погоня за ветром.Иов 27:16; Иов 32:8
Ибо человеку, который добр пред лицом Его, Он дает мудрость и знание и радость; а грешнику дает заботу собирать и копить, чтобы после отдать доброму пред лицом Божиим. И это — суета и томление духа!
Заокская (Кулаков)Угоден человек Богу — дарует Он ему мудрость, познание и радость, если же грешит человек — налагает на него заботы, чтобы усерднее он копил и собирал, но не для себя, а для другого человека, который Богу угоден. Но и тут воистину — тщета и за ветром погоня.
Человеку, который угоден Ему, Он даёт мудрость, знание и счастье, а грешнику — бремя: собирать и копить богатство, чтобы передать его тому, кто угоден Всевышнему. И это — пустое, это — погоня за ветром.
ВП-АЧеловеку, который угоден Ему, Он даёт мудрость, знание и счастье, а грешнику — бремя: собирать и копить богатство, чтобы передать его тому, кто угоден Аллаху. И это — пустое, это — погоня за ветром.
СП (БЛ)Если человек творит добро и угождает Богу, то Бог даёт ему мудрость, знания и радость. Но кто грешит, того Бог заставляет собирать и копить, чтобы отдать тому, кто угождает Богу. Но и это всё так же бессмысленно, как пытаться поймать ветер.
Nederlands
CanisiusWant aan den mens, die Hem welgevallig is, Schenkt Hij wijsheid, kennis en vreugde; Maar den zondaar laat Hij moeizaam vergaren en ophopen, Om het te geven aan hem, die aan Gods oog behaagt. Ook dat is ijdelheid en jagen naar wind!
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
DRAGod hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
FBVTo those who are good, God gives wisdom, knowledge, and joy. But to the sinner God gives the task of gathering and collecting wealth, only to hand it over to someone who pleases God. This also shows how fleeting life is, and hard to understand—like trying to understand how the wind blows.
GNVSurely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
JPSFor to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.
LSVFor to a man who [is] good before Him, He has given wisdom, and knowledge, and joy; and to a sinner He has given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and distress of spirit.
NASBFor to a person who is good in His sight, He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is futility and striving after wind.NASB 2020
To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
NMVFor [God-Elōhīm (The Living Word) [The Many Powered]] gives to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to [him that is] good before God-Elōhīm (The Living Word) [The Many Powered]. This also [is] vanity and anguish of spirit.
OJBFor to the adam that is pleasing in His sight, Hashem gives chochmah, and da'as, and simchah; but to the choteh (sinner) Hashem giveth travail; Hashem giveth the work of gathering and storing up, that Hashem may give to him that pleases HaElohim. This also is hevel and chasing after ruach.
T4TGod enables those who please him to be wise, to know many things, and to enjoy many things. But if sinful people work hard and become rich, God can take their money away from them and give it to those who please him. But that also is something that is difficult for me to understand. Their working hard seems useless, like chasing the wind.
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
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Woorden van Christus:Zo had God de wereld lief
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In het begin was het Woord er al. Het Woord was bij God en het Woord was God
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