Лев Левит, глава Третья книга Моисеева. Левит, глава 6
Kapłańska 6:30 w różnych przekładach
Rosyjski
РСП (66 кн.)
а всякая жертва за грех, от которой кровь вносится в скинию собрания для очищения во святилище, не должна быть съедаема; ее должно сожигать на огне.
РСП (юбил.)
А всякая жертва за грех, от которой кровь вносится в скинию собрания для очищения в святилище, не должна быть съедаема; ее должно сжигать на огне.
Заокская (Кулаков)
Однако ни в коем случае нельзя есть мясо жертвы за грех, если кровь ее вносят в Шатер Откровения, чтобы тем самым в Святилище восстановить единение людей с Богом, — такую жертву следует сжечь на огне.
ВП
Но жертву за грех, кровь которой вносят в шатёр встречи, чтобы совершить очищение в святилище, есть нельзя. Её нужно сжечь».
СП (БЛ)
Но, если кровь жертвы за грех вносится в шатёр собрания и используется для очищения людей, эта жертва за грех должна быть сожжена на огне, и священники не должны её есть.
Polski
UBG
A żadna ofiara za grzech, której krew wnosi się do Namiotu Zgromadzenia dla oczyszczenia w świątyni, nie będzie jedzona, lecz zostanie spalona w ogniu.
Angielski
KJV (66 books)
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
ASV
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
BSB
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.’’
DRA
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.
FBV
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting as a means to make things right in the Holy Place. In that case it must be burned.”
GNV
But no sinne offering, whose blood is brought into the Tabernacle of the Congregation to make reconciliation in the holy place, shalbe eaten, but shalbe burnt in the fire.
LSV
and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
NASB
But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire. NASB 2020
NIV (US)
But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
NIV (UK)
But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned.
OJB [6:23]
And no chattat (sin offering), whereof any of the dahm is brought into the Ohel Mo'ed to make kapporah therewith in the Kodesh (holy place), shall be eaten; it shall be burned in the eish.
Onkelos (Etheridge) [6:23]
But no sin offering whose blood is brought into the tabernacle of ordinance to make atonement in the sanctuary may be eaten, but shall be burned with fire.
T4T
But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
WEB (US)
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.
WEB (UK)
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burnt with fire.