Јер, приличило је Богу, посредством кога и ради кога све постоји, да патњама учини савршеним зачетника њиховог спасења, како би многу децу увео у славу. При 16:4; Лк 24:26; Јвн 1:3
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Hebrajczyków 2:10 w różnych przekładach
Serbski
ДК (ћир.)Јер приликоваше Њему за ког је све и кроз ког је све, који доведе многе синове у славу, да доврши Поглавара спасења њиховог страдањем.
DK (lat.)Jer prilikovaše Njemu za kog je sve i kroz kog je sve, koji dovede mnoge sinove u slavu, da dovrši Poglavara spasenja njihovog stradanjem.
NSP (lat.)Jer, priličilo je Bogu, posredstvom koga i radi koga sve postoji, da patnjama učini savršenim začetnika njihovog spasenja, kako bi mnogu decu uveo u slavu.
ССП (ћир.)Да би многе синове довео у славу, доликовало је Ономе за кога и кроз кога све постоји да Зачетника њиховог спасења учини савршеним кроз страдање.
SSP (lat.)Da bi mnoge sinove doveo u slavu, dolikovalo je Onome za koga i kroz koga sve postoji da Začetnika njihovog spasenja učini savršenim kroz stradanje.
Polski
UBGWypadało bowiem temu, dla którego jest wszystko i przez którego jest wszystko, aby, doprowadzając wielu synów do chwały, wodza ich zbawienia uczynił doskonałym przez cierpienie.
SŻW ten sposób Bóg, który wszystko stworzył i do którego wszystko należy, doprowadził do chwały wiele swoich dzieci. Jezusa zaś, poprzez cierpienie, uczynił doskonałym przywódcą, dającym im zbawienie.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For it was completely appropriate that God—the One for whose sake everything exists and through whose agency everything came into being—should lead many sons into glory by bringing the Pioneer of their salvation to completion through sufferings.
For it was fitting to Him, for whom are all things and through whom are all things, in bringing many sons to glory, to make the Originator of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
DRAFor it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
EMTVFor it was fitting for Him, on account of whom are all things and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
FBVIt was appropriate that God, who creates and maintains everything, should bring many of his children to glory, and to completely prepare through suffering the one who leads them to salvation.
GNVFor it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
LSVFor it was fitting to Him, because of whom [are] all things, and through whom [are] all things, bringing many sons to glory, to make the author of their salvation perfect through sufferings,
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
NMVFor it became him (was fitting for; was exactly suited for), for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
OJBFor it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshu'at Hashem through yissurim (suffering).
TCENTFor in bringing many sons to glory, it was fitting that God, for whom and through whom all things exist, should make the author of their salvation perfect through suffering.
T4TIt was fitting that God make Jesus ◄perfect/all that God intended him to be►. God was enabling many people who would belong to him [MET] to share his glory. God is the one who created all things, and he is the one for whom all things exist. He perfected Jesus by causing him to suffer and die. Jesus is the one whom God uses to save people.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
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