Všichni jsme přece smrtelní. Jsme jako voda na zem rozlitá, která se nedá posbírat. Bůh ale nechce brát život. Připravuje způsoby, aby od něj vyhnanec nezůstal zahnán nadobro.Ezk 18:32; Ezk 33:11
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2 Samuel 14:14 em diferentes traduções
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BKRVšickniť jsme zajisté nepochybně smrtelní a jako vody, kteréž rozlity jsouce po zemi, zase sebrány býti nemohou, aniž se Bůh na něčí osobu ohlédá; ovšemť i myšlení svá vynesl, aby vyhnaného nevyháněl od sebe.
Português
BLTSei que todos nós, eventualmente, vamos morrer, pois somos como água derramada no chão que não pode ser recolhida novamente. Mas Deus não age assim. Pelo contrário, ele encontra maneiras de trazer de volta aqueles que foram banidos da sua presença.
NBV-PUm dia todos teremos de morrer, tão certo como a água que depois de derramada na terra não pode mais ser recolhida. É por isso que Deus procura nos trazer de volta quando estamos separados dele. Ele não tira a vida daqueles que são importantes para ele, e o rei também não deveria fazê-lo!”
VFLTodos nós iremos morrer, seremos como água derramada na terra que não pode ser recolhida de novo. Mas Deus não tira a vida, ele faz planos para que aquele que está longe possa regressar.
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.
For we will surely die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life, but He devises ways that the banished one may not be cast out from Him.
DRAWe all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.
FBVYes, we all have to die. We're like water spilled on the ground that can't be collected again. But that's not what God does. Instead he works out ways for anyone who is banished to come back home to him.
GNVFor we must needes dye, and we are as water spilt on the ground, which cannot be gathered vp againe: neither doeth God spare any person, yet doeth he appoynt meanes, not to cast out from him, him that is expelled.
JPSFor we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person; but let him devise means, that he that is banished be not an outcast from him.
LSVfor we surely die, and [are] as water which is running down to the earth, which is not gathered, and God does not accept a person, and has devised plans in that the outcast is not outcast by Him.
NASBFor we will surely die and are like water spilled on the ground, which cannot be gathered up. Yet God does not take away life, but makes plans so that the banished one will not be cast out from Him.NASB 2020
Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.
NMVFor we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither does God-Elōhīm (The Living Word) [The Many Powered] respect [any] person: yet does he devise means, that his banished be not expelled from him.
OJBFor we must needs die, are as mayim spilt on the ground, which cannot be gathered up again; yet Elohim doth not take away nefesh; but devises means, so that His banished be not expelled from Him.
T4TWe all die; we are like [SIM] water that cannot be picked up after it is spilled on the ground. But God does not just cause us to die; he creates ways to bring us back when we become separated from him.
For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.
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No princípio era o Verbo, e o Verbo estava com Deus, e o Verbo era Deus
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