JasTg JakubůvTiago, kapitolacapítulo List JakubůvEpístola de Tiago, kapitolacapítulo 3

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Moudrost, která je shůry, je ale především čistá, dále pokojná, vlídná, povolná, plná milosrdenství a dobrého ovoce, nestranná a nepokrytecká. Mat 5:7; 2Co 6:6; Gal 5:22; 1Ti 1:5

Tiago 3:17 em diferentes traduções

Tcheco

BKR Ale moudrost, kteráž jest shůry, nejprve zajisté jest čistotná, potom pokojná, mírná, povolná, plná milosrdenství a ovoce dobrého, bez rozsuzování a bez pokrytství.
SNC Moudrost pocházející od Boha je především čistá, mírumilovná, laskavá a ústupná. Je vždy milosrdná a vede k dobrým skutkům. Je upřímná a bez jakéhokoliv pokrytectví.

Português

BLT Porém, a sabedoria que vem do céu é, antes de tudo, pura e também traz a paz. Ela é gentil e ouve a voz da razão. Essa sabedoria é misericordiosa e é fonte de boas ações. É verdadeira e contrária à hipocrisia.
NBV-P Entretanto, a sabedoria que vem do céu é antes de tudo pura; depois calma, amável, compreensiva, repleta de misericórdia e de boas obras. É cheia de bons frutos, não trata os outros pela aparência e é sincera.
TfTP Mas quando as pessoas são sábias [PRS] como Deus [MTY] quer que sejam, elas são, em primeiro lugar, puras no seu interior. Elas também agem pacificamente para com os outros, elas têm consideração para com outros, elas desejam dar lugar a outros, elas têm compaixão de outros, e fazem todo o tipo de coisas boas para eles [MET]. O que elas pensam sobre os outros não depende do ‘status’ deles, e elas são sinceras.
VFL Mas a sabedoria que desce lá do céu é, acima de tudo, pura; depois pacífica, bondosa e amigável. Ela é cheia de misericórdia, produz uma colheita de boas obras e é também imparcial e sincera.

Inglês

KJV (66 books) But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
AFINT (Exp US) But the wisdom that comes from above is first pure, then peace-loving, gentle, reasonable and teachable, full of mercy and good fruits, free from favoritism and hypocrisy.
AFINT (Exp UK) But the wisdom that comes from above is first pure, then peace-loving, gentle, reasonable and teachable, full of mercy and good fruits, free from favouritism and hypocrisy.
AFINT (Lit US) But the wisdom from above is first pure, then peaceful, gentle, open to persuasion, full of mercy and good fruits, impartial, without hypocrisy,
ASV But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.
BSB But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
DRA But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.
EMTV But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.
FBV However, wisdom that comes from above is first of all pure, and it also brings peace. It is kind and open to reason. It is full of mercy and produces good things. It is genuine and not hypocritical.
GNV But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.
LSV but the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical—
NASB But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. NASB 2020
NIV (US) But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
OJB But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peace-loving), then eidel (gentle) and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut.
TCENT But the wisdom from above is first pure, then peaceable, gentle, easily entreated, full of mercy and good fruits, impartial, and unhypocritical.
T4T But when people are wise [PRS] in the way that God [MTY] wants them to be, they are pure in every way, which God considers to be very important. They also act peaceably towards others, they ◄are considerate of/think about the rights and feelings of► others, they are willing to yield to the wishes of others, they act compassionately toward others, and they do all kinds of good things for others [MET]. How they treat others does not depend on ◄others’ status/whether others are important or not►, and they are sincere in all they do.
WEB (US) But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
Tg 3Tiago 3B21