RomRm ŘímanůmRomanos, kapitolacapítulo List ŘímanůmEpístola de Paulo aos Romanos, kapitolacapítulo 8

Romanos 8:20 em diferentes traduções

Tcheco

BKR Marnosti zajisté poddáno jest stvoření, nechtě, ale pro toho, kterýž je poddal,

SNC [8:20–21] Hříchem se porušilo všechno stvořené; přesto však zde zůstává naděje na vysvobození všeho tvorstva. Svým věrným dá Bůh svobodu a slávu a ostatnímu stvoření vrátí neporušenost.

Português

BLT Pois a criação se tornou sujeita à inutilidade, não pela sua própria vontade, mas por causa daquele que a sujeitou.

NBV-P Pois toda a criação foi submetida à inutilidade, não pela sua própria vontade, mas por causa da vontade daquele que a sujeitou,

TfTP Aquelas coisas que Deus criou, foram por ele tornadas incapazes de conseguir o que Deus tinha proposto. Não foi por elas desejarem ser assim incapazes. Pelo contrário, Deus as fez assim porque ele desejava mantê-las continuamente esperando com confiança de que

VFL Toda a criação de Deus se tornou inútil, não por sua própria vontade, mas porque Deus quis que fosse assim. Mas sempre houve esta esperança:

Inglês

KJV (66 books) +2 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

AFINT (Exp US) +1 For the creation was subjected to futility, frustration, and purposelessness, not by its own choice or willingly, but because of the One—God—who subjected it as a consequence of Adam’s sin, yet He subjected it in hope and with a promise,

AFINT (Lit US) +1 For the creation was subjected to purposelessness, not willingly, but because of the One who subjected it, in hope

ASV +1 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

BSB +1 For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope

DRA For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

EMTV For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope;

FBV For God allowed the purpose of creation to be frustrated.

GNV Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,

LSV for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,

NIV (US) +1 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

NMV For the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,

OJB For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),

TCENT For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope

T4T God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting

WEB (US) +7 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope