If a man lies with a menstruating woman and has sexual relations with her,20:18 Literally uncovers her nakedness; similarly in verse 19 he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.Lev 15:24; Ezk 18:6
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath made naked her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
DRAIf any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood, both shall be destroyed out of the midst of their people.
FBVA man who has sex with a woman having her period has exposed where her blood flow comes from, and she has too. They must both be expelled from their people.
GNVThe man also that lyeth with a woman hauing her disease, and vncouereth her shame, and openeth her fountaine, and she open the foutaine of her blood, they shall bee euen both cut off from among their people.
JPSAnd if a man shall lie with a woman having her sickness, and shall uncover her nakedness — he hath made naked her fountain, and she hath uncovered the fountain of her blood — both of them shall be cut off from among their people.
LSVAnd a man who lies with a sick woman and has uncovered her nakedness, her fountain he has made bare, and she has uncovered the fountain of her blood—even both of them have been cut off from the midst of their people.
MSBIf a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
“ ‘If a man has sexual relations with a woman during her monthly period, he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people.
NMVAnd if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he has discovered her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.
OJBAnd if an ish shall lie with an isha during her davah (menstruous unwellness), and shall uncover her nakedness, he hath made bare her mekor (source), and she hath uncovered the source of her dahm; and both of them shall be cut off from among their people.
Onkelos (Etheridge)And a man who lieth with a woman who is unclean, and uncovereth her nakedness, he hath uncovered her shame, and she hath uncovered the uncleanness of her blood: both of them shall be cut off from among their people.
T4T‘If a man has sex with [EUP, DOU] a woman during her monthly menstrual period, they have both revealed why she was bleeding, so both of them must not be allowed to associate with my people any more.
“‘If a man lies with a woman having her monthly period, and uncovers her nakedness, he has made her fountain naked, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people.
“‘If a man lies with a woman having her monthly period, and uncovers her nakedness, he has made her fountain naked, and she has uncovered the fountain of her blood. Both of them shall be cut off from amongst their people.
Português
BLTO homem que tiver relações sexuais com uma mulher durante a menstruação, ambos devem ser expulsos do meio de seu povo, pois juntos expuseram a fonte do fluxo de sangue dela.
NBV-P“Se um homem tiver relações sexuais com uma mulher durante o seu período menstrual, ambos serão expulsos do meio do seu povo. Os dois se tornaram impuros, porque quebraram as leis da pureza.
VFL— Se um homem tiver relações sexuais com a sua mulher durante o período menstrual, os dois devem ser expulsos da comunidade. Eles pecaram porque expuseram o sangramento dela.
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