Ибо подобало Ему, чтобы Он, для Которого всё, и чрез Которого всё, многих сынов приводя в славу, Начальника их спасения совершил чрез страдания.Лк 24:26; Ин 1:3
Ибо надлежало, чтобы Тот, для Которого все и от Которого все, приводящего многих сынов в славу, вождя спасения их совершил через страдания.
РСП (юбил.)Ибо надлежало, чтобы Тот, для Которого всё и от Которого всё, приводящего многих сынов в славу, Вождя спасения их, усовершил через страдания.
НРПНадлежало, чтобы Бог, приводящий всё множество Своих сынов в славу, для Которого и благодаря Которому всё существует, проведя через страдания, сделал Зачинателя их спасения совершенным.
Заокская (Кулаков)Таков и был замысел Бога: Он, для Которого всё и через Которого всё, не только многих Своих сынов и дочерей к славе привел, но и Открывшего им путь к спасению сделал совершенным Спасителем через страдания.
ВПНадлежало, чтобы Всевышний, для Которого и благодаря Которому всё существует, полностью приготовил через страдания Ису, приводящего всё множество сынов в славу (Он — вождь их спасения).
ВП-АНадлежало, чтобы Аллах, для Которого и благодаря Которому всё существует, полностью приготовил через страдания Ису, приводящего всё множество сынов в славу (Он — вождь их спасения).
ВП-ТНадлежало, чтобы Всевышний, для Которого и благодаря Которому всё существует, полностью приготовил через страдания Исо, приводящего всё множество сынов в славу (Он — вождь их спасения).
СП (БЛ)Бог, Который является творцом всего и для славы Которого всё существует, хотел, чтобы все люди стали Его детьми и разделили Его славу. Поэтому Он, проведя Иисуса через страдания, сделал Его совершенным Спасителем, Который ведёт этих людей к спасению.
Десн.Весь мир произошел от Бога, и весь мир – для Него, и множество Своих сыновей Он приводит к славе. Христос выступает во главе их, так что нужно было Ему достигнуть совершенства через страдания.
Português
BLTFoi apropriado que Deus, que cria e mantém tudo, ao trazer muitos dos seus filhos à glória, preparasse totalmente, por meio do sofrimento, aquele que os levaria à salvação.
NBV-PE era justo e conveniente que Deus, de quem tudo provém e por meio de quem tudo existe, permitisse que Jesus sofresse, porque ao fazê-lo ele estava levando filhos à glória; porquanto por meio do sofrimento Jesus tornou-se perfeito como autor da salvação deles.
TfTPEra apropriado que Deus aperfeiçoasse Jesus/tornasse Jesus tudo que Deus tinha determinado que ele fosse. Ele capacitava muitas pessoas que pertenceriam a ele [MET] a compartilharem sua glória. É Deus quem criou todas as coisas, e é ele para quem todas as coisas existem. Ele aperfeiçoou Jesus, fazendo com que ele sofresse e morresse. É Jesus quem possibilita Deus salvar as pessoas.
VFLTodas as coisas existem por causa de Deus e por meio dele, e ele quer que todos os seus filhos participem da sua glória. É por isso que foi necessário que Deus, por meio de sofrimento, aperfeiçoasse aquele que guiaria seus filhos para a salvação.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For it was completely appropriate that God—the One for whose sake everything exists and through whose agency everything came into being—should lead many sons into glory by bringing the Pioneer of their salvation to completion through sufferings.
For it was fitting to Him, for whom are all things and through whom are all things, in bringing many sons to glory, to make the Originator of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
DRAFor it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
EMTVFor it was fitting for Him, on account of whom are all things and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
FBVIt was appropriate that God, who creates and maintains everything, should bring many of his children to glory, and to completely prepare through suffering the one who leads them to salvation.
GNVFor it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
LSVFor it was fitting to Him, because of whom [are] all things, and through whom [are] all things, bringing many sons to glory, to make the author of their salvation perfect through sufferings,
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
NMVFor it became him (was fitting for; was exactly suited for), for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
OJBFor it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshu'at Hashem through yissurim (suffering).
TCENTFor in bringing many sons to glory, it was fitting that God, for whom and through whom all things exist, should make the author of their salvation perfect through suffering.
T4TIt was fitting that God make Jesus ◄perfect/all that God intended him to be►. God was enabling many people who would belong to him [MET] to share his glory. God is the one who created all things, and he is the one for whom all things exist. He perfected Jesus by causing him to suffer and die. Jesus is the one whom God uses to save people.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
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No princípio era o Verbo, e o Verbo estava com Deus, e o Verbo era Deus
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