RömRm RömerRomanos, Kapitelcapítulo Der Brief des Paulus an die RömerEpístola de Paulo aos Romanos, Kapitelcapítulo 1

Traduções

denn das Unsichtbare von ihm, sowohl seine ewige Kraft als auch seine Göttlichkeit, die von Erschaffung der Welt an in dem Gemachten wahrgenommen werden, wird geschaut, damit sie ohne Entschuldigung seien; Ps 19:1

Romanos 1:20 em diferentes traduções

Alemão

Luther damit daß Gottes unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt, an den Werken, nämlich an der Schöpfung der Welt; also daß sie keine Entschuldigung haben,

ELO (modernisiert) denn das Unsichtbare von ihm, sowohl seine ewige Kraft als auch seine Göttlichkeit, die von Erschaffung der Welt an in dem Gemachten wahrgenommen werden, wird geschaut – damit sie ohne Entschuldigung seien,

TKW wird ja sein unsichtbares Wesen von Erschaffung der Welt her an seinen Werken durch das Denken gesehen, nämlich seine ewige Kraft sowohl als Gottesgüte: damit sie ohne Entschuldigung seien,

NeÜ Seine unsichtbare Wirklichkeit, seine ewige Macht und göttliche Majestät sind nämlich seit Erschaffung der Welt in seinen Werken zu erkennen. Die Menschen haben also keine Entschuldigung.

Português

BLT Desde que o mundo foi criado, os aspectos invisíveis de Deus, tanto o seu poder eterno quanto a sua natureza divina, são claramente visíveis para os seres humanos, por meio do que Deus criou. Não há desculpa para essas pessoas,

NBV-P Desde a criação do mundo, as qualidades invisíveis de Deus, ou seja, o seu poder eterno e a sua natureza divina, são vistas pelos homens claramente. Elas podem ser compreendidas por meio das coisas criadas. Assim, eles não terão desculpa alguma.

TfTP Desde que Deus criou o mundo, ele tem revelado – mediante aquilo que criou – a sua própria natureza, que não se pode ver. Deus tornou óbvio a todo o mundo o fato de ele ter sido sempre capaz de realizar coisas/feitos supremamente poderosas/os, e o fato de ser ele Deus, supremamente distinto de tudo aquilo que criou. Portanto, ninguém tem motivo para dizer, “Nunca fomos informados acerca de Deus.”

VFL Desde o princípio da criação, as qualidades invisíveis de Deus, tanto o seu poder eterno como a sua natureza divina, são claramente percebidas pelas coisas que Ele fez. Portanto os homens não têm qualquer desculpa.

Inglês

KJV (66 books) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

AFINT (Exp US) For ever since God created the world, His invisible qualities—specifically His eternal power and divine nature—have been clearly visible and understood by human reason through observing the created order, so that all people are left without any legitimate excuse for rejecting Him.

AFINT (Lit US) For from the creation of the world, His invisible attributes—both His eternal power and divine nature—have been clearly seen, being understood through what has been made, so that they are without excuse.

ASV For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

BSB For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

DRA For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

EMTV For the invisible things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and divinity, so that they are without excuse.

FBV Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse,

GNV For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:

LSV for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable;

NIV (US) For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

OJB For his invisible characteristics from the Bri'at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko'ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),

TCENT For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse.

T4T People cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. Therefore, we should recognize that God is powerful, completely different from all that he created. So no one has a basis for saying, “We never knew about God.”