罗Rm 罗马书Romanos, 章capítulo 罗马书Epístola de Paulo aos Romanos, 章capítulo 4

Romanos 4:9 em diferentes traduções

Chinês

当代译本 (简) 那么，这种福分只给受割礼的人吗？还是也给没有受割礼的人呢？因为我们说，亚伯拉罕信上帝，就被算为义人。

當代譯本 (繁) 那麼，這種福分只給受割禮的人嗎？還是也給沒有受割禮的人呢？因為我們說，亞伯拉罕信上帝，就被算為義人。

标准译本 (简) 既然如此，这福份到底是只赐给那些受割礼的人，还是也赐给那些没有受割礼的人呢？我们说：“亚伯拉罕因着信，就被算为义了。”

標準譯本 (繁) 既然如此，這福份到底是只賜給那些受割禮的人，還是也賜給那些沒有受割禮的人呢？我們說：「亞伯拉罕因著信，就被算為義了。」

现代标点和合本 (简) 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信就算为他的义。

現代標點和合本 (繁) 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信就算為他的義。

普通话本 这种祝福只赐给那些受过割礼的人吗？或者也会赐给那些未受过割礼的人吗？我们说过，亚伯拉罕因为他的信仰得到了上帝的认可。

Português

BLT Mas, esta bênção vem apenas para os judeus, ou vem para os outros também? Nós acabamos de dizer que Abraão foi considerado justo por causa de sua fé em Deus.

NBV-P Agora, então, a pergunta: Será que esse perdão só é dado àqueles que têm fé em Cristo mas também guardam as leis judaicas, inclusive a circuncisão, ou o perdão é dado também àqueles que não guardam as leis judaicas (ou seja, os incircuncisos), mas tão somente confiam em Cristo? Bem, que dizer de Abraão? Dizemos que ele recebeu a salvação por meio da sua fé. Foi somente pela sua fé!

TfTP Nossa felicidade resultante de Deus ter apagado o registro de nossos pecados é algo que experimentamos não só nós judeus, isto é, pessoas que alguém circuncidou. É também algo que os não judeus, ou seja, aqueles a quem ninguém circuncidou, também podem experimentar. Este fato tem apoio naquilo que alguém declarou na Escritura, que foi por causa de ele, Abraão, ter confiado em Deus que Deus apagou o registro dos seus pecados.

VFL É esta felicidade só para quem é circuncidado? Ou é também para os que não são circuncidados? Nós já dissemos que Deus aceitou a fé que Abraão tinha e que, por ela, Abraão foi aceito como justo.

Inglês

KJV (66 books) +2 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

AFINT (Exp US) +1 Therefore, is this pronouncement of blessedness only for the circumcised Jewish people, or is it also for the uncircumcised Gentiles? For we are saying clearly, “Faith was credited to Abraham as righteousness.”

AFINT (Lit US) +1 Therefore, is this blessedness for the circumcised, or also for the uncircumcised? For we are saying, “Faith was credited to Abraham as righteousness.”

ASV +1 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

BSB +1 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

DRA This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

EMTV Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was credited to Abraham as righteousness.

FBV Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God.

GNV Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

LSV [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?

NASB Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” NASB 2020

NIV (US) +1 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

NMV [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Avraham [Exalted Father] for righteousness.

OJB This me'ushar (blessedness), then, does it come on those of the milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah “was credited (counted, reckoned)” to Avraham Avinu for TZEDAKAH (righteousness).

TCENT Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”

T4T As for our being happy because God has erased the record of our sins, ◄it is not something that only we Jews can experience./is it [MTY] something that only we Jews can experience?► [RHQ] No, it is also something that non-Jews can experience [MTY]. What is written in the Scriptures, that it was because Abraham trusted in God that the record of his sins was erased {God erased the record of his sins}, also shows that this is true.

WEB (US) +7 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.