ActAt ActsAtos, chaptercapítulo Acts of the ApostlesAtos dos Apóstolos, chaptercapítulo 25

Traduções Comparar

To whom I answered, It is not the manner of the Romans [strength] to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.

Atos 25:16 em diferentes traduções

Inglês

KJV (66 books) To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

AFINT (Exp US) I informed them that Romans do not simply hand people over as favors. The accused must confront his accusers directly and have the opportunity to defend himself against the charges.

AFINT (Exp UK) I informed them that Romans do not simply hand people over as favours. The accused must confront his accusers directly and have the opportunity to defend himself against the charges.

AFINT (Lit US) To whom I answered, that it was not the custom of the Romans to give up any man before the one being accused met the accusers face to face, and had an opportunity for a defense concerning the accusation.

AFINT (Lit UK) To whom I answered, that it was not the custom of the Romans to give up any man before the one being accused met the accusers face to face, and had an opportunity for a defence concerning the accusation.

ASV To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.

BSB I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.

DRA To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.

EMTV To them I answered, ‘It is not a custom with Romans to deliver any man to destruction before the one being accused may meet his accusers face to face, and may receive an opportunity for defense concerning the charge.’

FBV I replied that it is not according to Roman law to convict anyone without having them face their accusers and giving them the opportunity to defend themselves against the charges.

GNV To whome I answered, that it is not the maner of the Romanes for fauour to deliuer any man to the death, before that hee which is accused, haue the accusers before him, and haue place to defend himselfe, concerning the crime.

LSV to whom I answered, that it is not a custom of Romans to make a favor of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defense in regard to the charge laid against [him].

MSB I told them that it is not the Roman custom to hand a man over to die before he has had an opportunity to face his accusers and defend himself against their charges.

NASB I replied to them that it is not the custom of the Romans to hand over any person before the accused meets his accusers face to face, and has an opportunity to make his defense against the charges. NASB 2020

NIV (US) “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.

OJB I answered them that it violated Roman law to hand over any man before the accused met face to face with his accusers and had an opportunity for a hitstaddekut (defense) concerning the accusation.

TCENT I answered them that it is not the custom of the Romans to hand anyone over for destruction before the accused faces his accusers and has an opportunity to make his defense concerning the charges.

T4T But I told them that when someone has been accused of a crime, we Romans do not immediately ◄condemn that person/declare that person to be guilty►. First, we command him to stand before the people who are accusing him and to say whether or not he has done those things. After that, the judge will decide what to do with him.

WEB (US) I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.

WEB (UK) I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defence concerning the matter laid against him.

Português

BLT Eu respondi que não era assim que a lei romana funciona, pois, segundo a nossa lei, não se pode condenar alguém sem que o acusado fique diante dos seus acusadores e tenha a oportunidade de se defender.

NBV-P “Naturalmente eu chamei logo a atenção para o fato de que a lei romana não condena um homem antes de ele ser julgado. Concede-se a ele uma oportunidade de defesa, face a face com os seus acusadores.

TfTP Mas eu lhes disse que nós (incl) romanos não costumamos entregar imediatamente a seus acusadores uma pessoa acusada {a quem os outros acusaram} de algum crime. Primeiro, costumamos mandar que o acusado se apresente diante dos seus acusadores para explicar se realmente cometeu, ou não, os referidos atos. Depois disso, o juiz mesmo resolverá o que fazer com o acusado.

VFL Eu disse a eles que os romanos não costumam entregar ninguém sem primeiro haver um encontro, frente a frente, entre o acusado e os que o acusam. Dessa forma o acusado tem a chance de se defender das acusações.